Kundalini Yoga: Just a Harmless, Physical Exercise?
Kundalini Yoga: Just a Harmless, Physical Exercise?
Article from the Illinois Family Institute
6/7/2011 4:30:00 PM
By Claris Van Kuiken
This summer, classes in Kundalini Yoga have been made available through the New Lenox Community Park District to members of the growing Illinois community. The ad in the park district's brochure assures the participant that through the use of movement, sound current, breath and meditation, Kundalini Yoga "brings a greater feeling of well-being and happiness" and can "heal your mind and body." While the mission of the New Lenox park district Board of Trustees is to provide "safe recreational opportunities" for residents, the ad does not make one aware of the potential physical, mental and spiritual dangers many yoga instructors warn about.
Such a promise of healing carries great responsibility and necessarily raises a few questions. What is Kundalini Yoga? Where did it come from? Why is it used? What are the risks involved? Who is the instructor?
Yoga is an ancient Hindu/occult spiritual discipline that can be traced back to the Indo-European people who lived in India during the 2nd millennium, B.C. Their religion was Vedism, which evolved into Hinduism. The Vedic sages have been credited for the development of yoga. The practice can be found in the Upanishads, which comprise the last part of the oldest religious Indian writings recorded, the Vedas, and in the Hindu favorite, the Bhagavad Gita, composed by the revered sage, Vyasa. These writings are claimed to have been "channeled" by the sages who were considered "seers," god-men with super-human powers capable of dematerializing and shape-shifting. It's assumed that masters of yoga possess occult powers such as telepathy, ESP, clairvoyance, levitation, and mediumistic abilities.
Hinduism made a splash in the United States at the 1893 World Parliament of Religions held in Chicago, IL where Swami Vivekananda extolled its virtues as he called for the religions of the world to unite under its philosophy. In the 1920's, the Theosophical Society, co-founded by the famed Russian occultist, Helena P. Blavastky, based its headquarters in Wheaton, IL making a combination of Hinduism and other occult/mystical Eastern religious literature more available to Westerners.
During the 60's and 70's, a surge of gurus (men claiming to be gods) traveled from India to America on a mission to convert the West to Hinduism. Along with its companion, Transcendental Meditation, taught by the Maharishi Mahesh Yogi, yoga was quickly sold to Westerners as a great way to reduce stress, build self-esteem, heal the mind and body, and experience the interconnectedness of all creation.
Gurus know yoga is much more than a physical exercise. Those unaware of the spiritual nature of yoga, however, have often been subtly initiated into Eastern/occultic mysticism. Over a period of time, their world-view begins to change, and gradually, a different view of who God is, begins to emerge. As former Indian guru Rabi Maharaj explained, "There is no Hinduism without Yoga and there is no Yoga without Hinduism."
The Sanskrit word for yoga is "yuj," meaning "union." It's through the practice of yoga that Hindus believe they can experience their own divinity (called Self-realization or God-realization) as they unite with Brahman - the universal, divine, energy force found within all creation they call "God." Our problem, complains the guru, is that we forgot who we are. Yoga is the path used to remembering, and eventually becoming, our Higher Self (god), breaking a continuous cycle of karma (cause & effect) and reincarnation (deaths & rebirths).
So what is Kundalini Yoga? Often associated with Tantra Yoga, Kundalini Yoga is considered the fast way to enlightenment (becoming "god"). Laura Kalinski, yoga instructor for the New Lenox Park District, follows the teachings of the now deceased guru, Yogi Bhajan, who considered Kundalini Yoga a Raj Yoga (a royal path), because it combines all the traditional "eight limbs" of yoga together. The eight limbs are: moral restraint, self restraint through study and devotion to "God," postures, breath control, sensory inhibition, concentration - "fixing one's attention upon a selected object, whether a mantra or graphic representation of a deity," meditation - a "deepening of concentration marked by a progressive unification of consciousness," and finally, ecstasy - "one's complete merging with the object of meditation" (Tantra, The Path of Ecstasy, Georg Feuerstein, Shambala Pub., Inc., Boston, MA. 1998, pg. 124).
Kundalini (Sanskrit-kund), means "coiled" or "serpent" and represents divine, psychic energy called "serpent power." It is seen in the form of a coiled, female snake (the goddess aspect of the Divine) nestled at the base of the spine. For Hindus, who worship over 300 million gods, the aim of Kundalini Yoga is to reunite the goddess Shakti with her lover, Lord Shiva, god of destruction and creation, bringing about a state of bliss and enlightenment. This is the "bliss" the yoga practitioner is said to experience after raising the kundalini energy through seven chakras (energy centres) located from the base of the spine up the spinal column to the crown chakra, the top of the head. Psychic powers are purportedly acquired when a person opens their sixth chakra, the third eye-just above the middle of the eyebrows.
The body and hand positions (asanas & mudras) performed during yoga also have significance behind them. For example, the Cobra asana is taken from the movement of the snake which is revered in India. The Eagle asana is used to focus on the sixth chakra, helping one to attain psychic/occult powers. The Garuda mudra, "mystical bird," is used to enable communication with the spirit world. The Mantangi mudra represents the Hindu Goddess of Peace, and so forth.
Instructors use "sound current" in the form of mantras--chants said repeatedly to bring about a "higher" state of consciousness. The Adi mantra, Ong Namo Guru Dev Namo, is chanted a number of times to "tune in" oneself at the beginning of each Kundalini Yoga class. Ong Namo means, I bow to the subtle divine wisdom. Guru De Namo means, I bow to the Divine or Infinite Teacher within. Yogi Bhajan taught, "God is your inner consciousness." In a real sense, you are worshiping yourself. Chanting mantras are said to have penetrating power in the Cosmos connecting you to the deceased Bhajan and past Master Teachers in what is called The Golden Chain, providing divine guidance to the practitioner.
The chanting of mantras, breathing techniques, deep concentration and meditation in Kundalini Yoga brings one into an altered state of consciousness. This is a form of self-hypnosis, the roots of which lie in the occult.
The American Society of Clinical Hypnosis lists over fifty possible dangers from hypnosis in their American Journal of Clinical Hypnosis (Volume 31, Number 1, July 1988, pg. 46). It's no coincidence that many listed are the same risks yoga instructors warn about. Dangers of these practices include: severe headaches, depression, uncontrolled weeping or laughter, spasmodic jerking, feelings of intense heat or cold, electricity passing through the body and itching or crawling sensations, memory impairment, hallucinations, identity crisis, mental illness/insanity, suicidal thoughts/suicide, anxiety/panic attacks, heart palpitations, heart attack and death. On the other hand, one may experience intense feelings of a beautiful oneness with the universe, infinite love, and ecstatic bliss.
In his book, The Awakening of Kundalini," Gopi Krishna warned that prana (energy or life-force), can lead to blissful experiences, but if it isn't "properly attuned" can lead to feelings of fear, depression, anxiety and even "horrors of madness." He attributes years of unbearable, burning physical pain and mental anguish, to the practice of Kundalini Yoga and revealed: "I have passed through almost all the states of different mediumistic, psychotic and other types of mind; for some time I was hovering between sanity and insanity" (E. P. Dutton & Co., Inc., New York, 1975, pgs. 96, 97, 124).
Writing about Kundalini Yoga, Theosophist/occultist/medium, Alice Bailey, noted in her work, A Treatise on White Magic, that "only one in a thousand aspirants" are at the stage to begin such a practice and that may be "too optimistic." She warned it could "produce insanity" and made clear "it is a most dangerous undertaking when induced before the mechanism is ready to deal with it" (Lucis Publishing Company, New York NY, 1951, pgs. 590-591).
Well-known spiritual teacher, Jiddu Krishnamurti, suffered for years with excruciating headaches, visions, convulsions, shuddering and moaning, "much as a person possessed" - but called this "an inward cleansing" (Guiley, Rosemary Ellen, Harper's Encyclopedia of Mystical & Paranormal Experience, Harper SanFranciso, 1991, pg. 318).
Properly practiced or not, these and many other dangers exist, including spiritual ones. Besides the possibility of having one's worldview and definition of God altered, there is also the very real possibility of seeing, being oppressed by, and/or possessed by dis-embodied spirits (Christians call them demons). This is a well-known phenomenon and frequent occurrence to those deeply involved in the occult.
El Collie, a widely-recognized practitioner of Kundalini Yoga, wrote of her experiences with "outrageous telepathy, clairvoyance, and visitations from entities from other realms" in her online book, Branded by the Spirit. Collie, who saw herself as a shaman/priestess (witchdoctor) and a "conduit for the Spirit," described Kundalini as the Goddess who came to her when she "least expected it, pouring herself into her "through megavolts of energy" that turned her body into an "electrified living temple" (http://www.elcollie.com/st/chap1.html). Brilliant flashes of white light are common during a Kundalini awakening, said Collie, and are "often perceived in the presence of spirit guides or during divine visitations" (http://www.elcollie.com/st/light.html).
While some practitioners claim to see "Christ" or other "angelic" spiritual beings, others have had haunting, terrifying experiences they probably wish they could forget. Carole, a friend of author John Weldon, took up Hatha yoga for health reasons. "The night after receiving her mantra, Carole was visited by a spirit being who claimed to be the spirit of Swami Rama himself...She experienced wonderful powerful forces and energies, while thoughts entered her mind with a magnetic-like force." Carole believed she was communicating with the spirit world and had found God. But, after two weeks of meditation, "Carole became engulfed in a nightmare of utter dread and terror." The beings she thought were angelic turned demonic and viciously attacked her (see http://www.ankerberg.com/Articles/new-age/NA1101W1htm).
There are many accounts like the ones I've provided above by those who are both for and against the occult practice.
New Lenox yoga instructor, Laura Kalinski (given the spiritual name, Balprem Kaur), is a member of 3HO - the Healthy, Happy, Holy Organization founded in 1969 by Yogi Bhajan, a guru from India who called himself the "Lord of the Heavens." Bhajan boasted about his occult powers and expertise in the occult practices of numerology, astrology, tarot cards, and more. He called for 3HO members to bring in the New Age of Aquarius saying, "The time has come not to search for God, but to be God." New Agers believe the Age of Pieces (the Judeo-Christian age of the West) must die out in order to bring peace and wholeness to the earth they worship.
While a Sikh by birth, Bhajan was denounced as a heretic by orthodox Sikhs for incorporating Hindu idols, occult numerology, fire pujas (sacred rituals making offerings to an image of a deity), and deviant sexual practices (Tantric Yoga) into the Sikh religion, all of which are strictly forbidden.
Some see the late, white-bearded, white-robed Bhajan as a great spiritual Master, but former members of his inner circle, including his top secretary, accused him of being a cult leader who had dictator-like control over his followers using psychological techniques, manipulation, fraud and deceit for money, power, and sexual favors.
Longtime member of 3HO, Gursant Singh, wrote these revealing words about Bhajan: "In his Journal Kundalini Research Institute of 3H0 and a number of his other papers, he leaves his followers in no doubt that he is the prophet of the new age with such mighty spiritual powers that he controls their destinies, their auras and their magnetic fields. He is their Master, their Spiritual Guide and their Guru. Without a living guru they cannot know the truth, and out of all the living gurus, he can reveal the truth best; and out of all his pictures, they must meditate on one picture of him..." (http://www.gurmukhyoga.com/forum/index.php?mode=thread&id=225). Bhajan requested his devotees to meditate on his picture from 15 minutes to 4 hours a day.
On her Manhattan, IL website, Kalinski admits: "Kundalini Yoga is the yoga of awareness as taught by Yogi Bhajan, Ph.D, Master of Kundalini Yoga." It's not surprising to see statutes of a Hindu deity inside the Yoga 360 Studio and Spa in Frankfort, IL where Kalinski also works with Ram Nam Kaur. The instructors at the Studio acknowledge: "Yoga is a gift from ancient India, embraced by the West" and "is a practice which has the potential for deep transformation that both includes and extends beyond physical fitness" (http://www.yoga-360.com/aboutus/yogagivesback.html).
Cult expert Rick Ross cautions: "..if you see some guru's picture on the wall, or religious statues in the entrance area or practice room, something more than yoga might be lurking within the instruction...A group with a hidden agenda can use meditation to download its program" (http://www.cultnews.com/?cat=2).
Claris Van Kuiken is an author, researcher, free-lance writer and speaker. She has been a guest on Christian talk radio and lectured around the country, including Canada.
3HO is increasingly trying to make getting certified as a Kundalini Yoga teacher a more and more costly and drawn-out process. Level I begets Level II which begets Level III (where I believe according to them do you only began to be able to call yourself a "yoga teacher") which will certainly beget a Level IV, bleeding you out of tens of thousands of dollars and months and years along the way.
According to renowned psychoanalyst Carl Jung:
See more photos and discussion on facebook at:
http://www.facebook.com/album.php?aid=108156&id=1214270541&l=5a22781e63
“Amid the legal infighting following Yogi Bhajan’s death, critics are offering another portrait of the Sikh leader.”
3HO Sikhs are now fighting amongst themselves in a lawsuit over the millions of dollars in profits made from using the sacred Sikh religious symbols and scriptures for their own personal gain.3HO Sikhs, who follow Yogi Bhajan, funnel the money to support Yogi Bhajan's tantric cult church which 3HO Sikhs have deceptively camouflaged using names like "Sikh Dharma International", "3HO foundation", "Sikh Dharma Stewardship","SikhNet.com","Sikh Dharma Worldwide", "Unto Infinity Board","Khalsa Council" and "KRI(Kundalini Research Institute)". See "Sikhnet's" and "Sikh Dharma International's" slick new websites which were produced with the millions in ill-gained profits using the name of the Golden Temple, names and images of the Sikh Gurus, and sacred Sikh shabads for profit in commercial enterprises.
""Yogi's Legacy in Question"".[/link]
"New lawsuit hits Golden Temple with fraud!"
LETTERS IN THE EDITOR’S MAILBAG: Friday’s paper
Appeared in print: Friday, May 28, 2010
"Bhajan was a leader ‘by fluke’
Humility is the hallmark of a Sikh, and Bhajan had none of it. Guru Nanak, the founder of Sikhism, describes people such as Bhajan succinctly: “Those ... who have no virtues but are filled with egotistical pride.”
Hardev Singh Shergill President, Khalsa Tricentennial Foundation of North America Editor-in-chief, The Sikh Bulletin El Dorado Hills, Calif.
"Sikhism and Tantric Yoga"
by Dr. Trilochan Singh (Link to entire book)
"The book Sikhism And Tantric Yoga is available at: www.gurmukhyoga.com.This website which is operated by a genuine White Sikh is highly recommended. Gursant Singh was a member of the Yogi Bhajan Cult (3HO and the Sikhnet Gora Sikhs or White Sikhs) for over 30 years and has intimate knowledge about the inner workings of this cult which attempts to miscegnate Sikhism with Hindu idolatry. I downloaded the book from Gursant’s website and found it to be absolutely compelling. I read it in one compulsive and sustained draught. It is a study not only about cults in Sikhism but about the miscegenation of the Sikh Religion by Hinduism. It is a classic work rendered in beautiful English prose and it is patently the work of a profound intellectual scholar with a deep knowledge of Sikhism."
Quotation taken from: http://www.sikharchives.com/?p=5513&cpage=1#comment-2011
You may also view individual chapters to "Sikhism and Tantric Yoga" at these links:
Sikhism & Tantric Yoga A Critical Evaluation of Yogi Bhajan
http://www.gurmukhyoga.com/forum/index.php?id=192
Sikh Doctrines and Yogi Bhajan's Secret Science
http://www.gurmukhyoga.com/forum/index.php?id=193
Yogi Bhajan's Adi Shakti Shaktimans and Shaktis
http://www.gurmukhyoga.com/forum/index.php?id=194
Yogi Bhajan's Clap Trap Theories of Kundalini Yoga
http://www.gurmukhyoga.com/forum/index.php?id=195
Yogi Bhajan's Ego Maniac Utterances
http://www.gurmukhyoga.com/forum/index.php?id=205
Yogi Bhajan's Seven Years in America and His Tinkling Titles
http://www.gurmukhyoga.com/forum/index.php?id=206
Yogi Bhajan's Arrest and Release on Bail
http://www.gurmukhyoga.com/forum/index.php?id=207
Yogi Bhajan Becomes the Only Maha Tantric in the World
http://www.gurmukhyoga.com/forum/index.php?id=208
Sikh Leaders without Conscience
http://www.gurmukhyoga.com/forum/index.php?id=209
Call to Truth and Authentic Sikhism
http://www.gurmukhyoga.com/forum/index.php?id=210
Please read an Excerpt below taken from "Sikhism and Tantric Yoga"
The Name of Golden Temple and its Murals
"In England last year a firm advertised some blue jeans as Jesus Jeans. The whole religious world of England rose in one protest and stopped the manufacture of these jeans. The word Golden Temple has become an instrument of commercial affairs of Yogi Bhajan He has now even named shoe stores as Golden Temple. I was given a "Wha Guru Chew.""
"Yogi Bhajan is using the sacred Sikh mantras and the sacred name of Guru Ram Das as a mantle for his Tantric Sex Yoga which will inevitably lead to mental and physical debauchery of those who take his brand of Sikhism contaminated by crazy sex-energizing asanas seriously."
Read about the "war between 3HO Sikh's Unto Infinity Board and Yogi Bhajan's Sikh Dharma". Yogi Bhajan set up all these organizations and installed their leaders. Decide for yourself if the Tantric Sex Yoga which Yogi Bhajan taught inevitably leads to mental and physical debauchery.
Many of these 3HO profiteers have cut their hair and renounced Sikhi! See these pictures below of Kartar Khalsa CEO of Golden Temple Foods and chairman of Yogi Bhajan's "Unto Infinity Board" who has cut his hair and is no longer a Sikh.
(Is it any wonder that Kartar and Peraim, Controlling members of Yogi Bhajan's "Unto Infinity Board",are wearing circus masks in the above photo?)http://cirrus.mail-list.com/khalsa-council/Kartar-Peraim.2-10.jpg
See these articles in today's Eugene Register Guard which shows the greed surrounding this dispute:
"Money trail at heart of Sikhs’ legal battle."
Wha Guru being used sacriligiously for huge profits by 3HO Sikhs
"Five flavors and they're all nuts!"
"What did the magician say to the Wha Guru Chew? Open sesame."
Yogi Bhajan used the sacred name of the Golden Temple, names and images of the Sikh Gurus, and sacred Sikh shabads for commercial enterprises to make millions of dollars. Wha Guru is even used as the name of a candy bar by Golden Temple Foods!Links appearing on the internet advertise Golden Temple along with wine and alcohol such as in this Google search link: "Golden Temple Granola - Food & Wine - Compare Prices" Other internet links associate Golden Temple massage oil with sex and sensual massages as in this Google search: "Sensual Soothing... Golden Temple Soothing Touch Massage Oil."
See for yourself the pictures below of the Darbar Sahib(Golden Temple) in Amritsar and Guru Tegh Bahadar featured on yogi tea boxes:
3HO Sikhs are associating yogis, ashrams, tantric sex yoga rituals,drinking of wine and magicians of the occult with the Sikh Gurus and the Golden Temple See the Rare Photo (above) featuring the Harimandir sahib in 1908 when it was under the control of the Pundits or mahants. Sadhus and yogis felt free to sit wearing only a dhoti and no head coverings.The Gurdwara Reform Movement stopped such practices in India and gave the Gurdwaras back to Gursikhs.
Idolatry is forbidden in sikhism....why does an 8-foot high statue of the Hindu god Ganesh, adorn the entranceway to the Siri Singh Sahib (yogi bhajan) lane in espanola. This is the hindu god of "prosperity", as in the 3HO publication "prosperity pathways".Adi Shakti Chandi 3HO Tantric Deity worshipped by 3HO in songs and prayers(shown above). Read about Yogi Bhajan's Shaktiman and Shakti women.
Read these shocking fire pujas and occult numerology,(below), practiced and advertised in the latest newsletter published by 3HO Sikhs. These "kriyas" or pujas are complete rubbish,only adding to the destruction and dissolution of the Sikh faith and should not be practiced by Sikhs of the Guru. The object of these practices is to combine the Sikh faith with Hinduism; to defang, neuter and completely destroy Sikhi. The strategy is to introduce idolatry and a stratified priesthood into the Sikh Religion. Yogi Bhajan and his 3HO shakti cult followers are introducing idolatry and Hindu practices of pujas and tantra mantra into the Sikh religion. The Bhajan movement is attempting to shift Sikh worship from the commonwealth of Gurdwaras to private estates controlled by 3HO priests of Yogi Bhajan's Tantric sex cult church.
Idolatry is forbidden in Sikhism....why does a golden statue of a yogi adorn the entranceway to the 3HO Gurdwara in Espanola. This is a Hindu practise.
3-HO Sikhs demonstrate(in the photo above)their complete subservience to false worldly material power by exhibiting the Flag of God (The Nishaan Sahib) at an even level with the flag of the United States in front of the 3HO Gurdwara in New Mexico. The Nishaan Sahib, (The Respected Mark of God under the shadow of the Sikh Broadsword) should always fly higher than the flag of all the false materialists. The Flag of the Khalsa should occupy a place of exaltation above any government's flag that temporarily inhabits the material world.
Tantric Yoga asanas (above) taught by Yogi Bhajan
and practised in 3HO Gurdwaras
"Tantric doctrines involving sex-poses or physical contact poses are extremely repulsive to Sikhism. The Sikh Gurus repeatedly ask the Sikhs to shun Tantric practices because they are based on a mentally perverted outlook of life. The Sikh Gurus ask the Sikhs to shun the very presence and association of Shakti-Cult Tantrics." Dr. Trilochan Singh "Sikhism and Tantric Yoga"
See how Hindu gods and yogis are displayed in 3HO Gurdwaras, (see link in blue).
See this post which exposes the most shocking relationship Yogi Bhajan had with Jagjit Naamdhari who is considered by his disciples as the 11th Sikh Guru. The Naamdhari Sikhs keep the Siri Guru Granth in a closet while they bow to Jagjit and refer to him as "SatGuru Ji" as you can see in the photos at this link.
If you want to stop these degrading and sacriligious practices by Golden Temple Foods and Yogi Bhajan's cult followers; Post a letter of support on this website or write your local food stores and demand they stop selling Golden Temple Food's products. Some of the major stores which carry these products are Trader Joes, Whole Foods Market and Wild Oats but there are many many other stores who sell millions of dollars in Golden Temple Granola, Peace Cereal, Yogi Teas, massage oil and Wha Guru Chews.
Yogi Bhajan's sacrilegious teachings in the name of Sikhism are illustrated quite distinctly by pictures of Yogi Bhajan's portrait, hindu idols being displayed in and around 3-HO Gurdwaras and the practice of kundalini and sex energizing tantric yoga asanas inside 3-HO Gudwaras by Yogi Bhajan's students.
Idolatry is forbidden in Sikhism. Why does an eight foot high image (above) of Yogi Bhajan controlling the tantric shakti "energy" adorn the 3HO Gurdwara in Espanola? You can see the menacing image of Yogi Bhajan overshadowing the Sangat on the right side of the entire Espanola Gurdwara in the photo above.
Yogi Bhajan's students are intstructed to meditate on Yogi Bhajan's picture everyday which you can see displayed in the 3HO Espanola Gurdwara in these photos.
In a painting at the New Mexico 3HO Gurdwara(above)you can see the sacrilegious misrepresentation of our sacred Khalsa symbol "Khanda" with two swords around it. You may also observe in this painting how Yogi Bhajan is depicted on an equal level with Guru Ram Daas(the 4th Sikh Guru): Dr. Trilochan Singh recounts this observation in 1977 when he writes, "The other picture was the Khalsa symbol Khanda with two swords around it. The Khanda (double-edged sword) within this symbol was replaced by a picture of an American woman with Sari-like robes. The woman is called Adi Shakti. I saw this published in the Beads of Truth in London and have already commented on it in my book, The Turban and the Sword of the Sikhs. I told Shakti Parwha that this is the most sacrilegious misrepresentation of our sacred symbol. As usual she dismissed my opinion as unimportant."
The sikh code of conduct says food offerings to the GURU are forbidden, but there is a 'testimony' page over at sikhnet.com, a 3HO run site loaded with volumes of Yogi Bhajan nonsense talks. Yogi Bhajan instructs 3Hoer's to prepare meals as offerings at the gurdwara and calls this "a dish for a wish". This is nothing more than the Hindu practice of puja. The testimony states "a dish for a wish".
Please read an Excerpt below taken from
"Sikhism and Tantric Yoga"
by Dr. Trilochan Singh (Link to entire book)
"Yogi Bhajan is using the sacred Sikh mantras and the sacred name of Guru Ram Das as a mantle for his Tantric Sex Yoga which will inevitably lead to mental and physical debauchery of those who take his brand of Sikhism contaminated by crazy sex-energizing asanas seriously."
Yogi Bhajan studied and taught at the Sivananda Ashram in Delhi. This, in addition to his first Kundalini Yoga teacher Sant Hazara Singh. In the mid-1960s, Harbhajan Singh took up a position as instructor at the Vishwayatan Ashram in New Delhi, under Dhirendra Brahmachari. This yoga centre was frequented by the Prime Minister, Jawaharlal Nehru, his daughter, Indira Gandhi, and diplomats and employees from a host of foreign embassies.
Here's an article on Sivananda's approach to Kundalini Yoga:
www.dlshq.org/download/kundalini.htm
These are all Hindu practices.
You can also read about the Gurdwara Reform Movement which stopped such practices in India and gave the Gurdwaras back to Gursikhs.
Gurdwara Reform Movement
A Rare Photo of Harimandir sahib in 1908 when it was under the control of the Pundits or mahants. Sadhus felt free to sit in meditation wearing only a dhoti.The Gurdwara Reform Movement (Gurdwara Sudhar Lehr) is the Legislation passed by the Punjab Legislative Council which marked the culmination of the struggle of the Sikh people from 1920-1925 to wrest control of their places of worship from the mahants or priests into whose hands they had passed during the eighteenth century when the Khalsa were driven from their homes to seek safety in remote hills and deserts.
When they later established their sway in Punjab, the Sikhs rebuilt their shrines endowing them with large jagirs and estates. The management, however, remained with the priests, belonging mainly to the Udasi sect, who, after the advent of the British in 1849, began to consider the shrines and lands attached to them as their personal properties and to appropriating the income accruing from them to their private use. Some of them alienated or sold Gurudwara properties at will. They had introduced ceremonies which were anathema to orthodox Sikhs. Besides, there were complaints of immorality and even criminal behavior lodged against the worst of them. All these factors gave rise to what is known as the Gurudwara Reform movement during which the Sikhs peaceful protests were met with violence and death and ended with them courting arrest on a large scale to gain the world's attention. Before it was all over many would fall as martyrs with some being literally blown apart while they were strapped to cannaon barrels.
‘During the Gurdwara Reform Movement, the Sikh leaders started a publication that was named Akali. From this paper and its policy the leaders began to be called Akalis, in view of which they formed the present Akali party. These Nihang Akalis should not be confused with the members of the Akali party.’ The Turban And The Sword’' , by Dr. Trilochan Singh. (Page 402)
I found this post at SikhSangat.com It exposes the most shocking relationship Yogi Bhajan had with Jagjit Naamdhari who is considered by his disciples as the 11th Sikh Guru. The Naamdhari Sikhs keep the Siri Guru Granth in a closet while they bow to Jagjit and refer to him as "SatGuru Ji" as you can see in the photos below.
The 'Namdhari' cult has been excommunicated from the Khalsa Panth. See for yourself the pictures of Yogi Bhajan depicting his close relationship with Jagjit Naamdhari.
"However their are several instances which I find questionable about Yogi Bhajan. One includes the relationship they had with Jagjit Naamdhari (http://satguruji.blogspot.com/), and the other about an occurance that occured in the late 70's between Yogi and AKJ, where Yogi criticized Jatha for trying to "steal" members."
Yogi Bhajan wore huge gemstones for their so called “yogic energy and power". Yogi Bhajan adorned himself with these yogic rings and precious gems for different days of the week. Yogi Bhajan covered up the fact that these days are represented by different Hindu deities and the practice of wearing these yogic rings is really only the Hindu idea of pacifying the various gods and goddesses. Not only this, Yogi Bhajan used astrology and numerology in choosing these yogic rings. Yogi Bhajan believed the gemstones had "energy affects" and influenced our destiny, thinking and actions.
Yogi Bhajan shown here on Sikhnet wearing a yogic ring for power
Around the year 2000, Yogi Bhajan tried to personally sell me a yogic ring for several thousand dollars. We were at Hari Jiwan Singh's house in Espanola where HJ keeps a vast collection of gems worth millions of dollars. Yogi Bhajan told me. "You're naked." And he stated I needed a ring with a particular stone to protect me.
Yogi Bhajan’s wearing and promoting yogic rings is yet another Hindu practice camouflaged in the sheep’s clothing of "Aquarian or New Age spiritual thinking”. These things should not be practiced by Sikhs of the Guru. As Sikhs we should rely on the Guru alone for strength as Guru Arjan so beautifully states:
I have learnt the technique of true Yoga from the divine Guru. The True Guru has revealed this technique with the Light of the divine Word. Within my body He has revealed the Light that pervades all the regions of the earth. To this Light within me I bow and salute every moment. The initiation of the Guru are my Yogic rings and I fix my mind steadfastly on the One Absolute God.i,
A. G. Guru Arjan, Gaudi, p 208
The following is taken from "Sikhism and Tantric Yoga" by Dr. Trilochan Singh.
We quote Yogi Bhajan on Precious Stones and rings, which for him are his status symbol, and for possessing which he expends quite a lot of his energy and ingenuity. He says in Beads, Summer 1972, "Precious stones are not precious because the rich wear them and the poor do not. Rather, they are precious because when cut in the proper way they concentrate sun energy and can transmit to the individual through the skin. Hence most rings are worn on the ring finger. The quality of energy channeled by each stone differs and so does its effect on the individual. Stones also correspond to the planets and serve in mediating the scattered energy which comes from retrograding planets."
Yogi Bhajan has given the following comments on stones.
Ruby (Sun) concentrates the heart of the sun's rays.
Moonstone and Pearls (Moon) help balance out too much sun energy. They are commonly worn by Libra.
Diamond (Venus and practically everything) can concentrate miles of sun rays into one beam. Recently in Los Angeles someone was robbed of 100,000 worth of jewel within 72 hours.
Emerald (Mercury) has wonderful effect on the brain and is a cooling stone. Good luck for everyone.
Coral (Mars) is for balancing positive and negative forces.
Topaz (Jupiter) is a good luck stone.
Blue Sapphire (Saturn) can give so much energy to a person that he becomes negative. Those who are interested in details can read the Journal Beads, Summer 1972, p. 16. I do not know what is the opinion of the Jewelers on these statements but from the point of Sikhism these notions are worthless absurdities.
Yogi Bhajan does not wear the earrings of the Nath Panthi Yogis, but he wears precious gold rings (sometimes two and sometimes three) heavily studded with jewels, and cannot help displaying them ostentatiously, probably as a symbol of wealth acquired through the techniques of Tantric Yoga, which he sacrilegiously identifies with the techniques of Sikh mysticism. Bhai Gurdas, however, makes it clear to all Sikhs of all ages that Yoga asanas and yoga techniques are absolutely useless and unnecessary for Sikh meditations and the spiritual path of Sikhism:
jog jugat gursikh gurs am jhay a
The Guru has himself explained to the Sikhs the technique of true Yoga, and it is this: A Sikh must live in such a moral and spiritual poise that while hoping and waiting he ceases to aspire or crave for low ambitions and remains unconcerned and detached. He should eat little and drink little. He should speak little and never waste time in nonsensical discussion. He should sleep little at night and keep away from the snare of wealth. He should never crave avariciously after wealth and property.
Bhai Gurdas, Var 20 / 15
We still have very eminent scholars and saints who practice and live according to the Essentials of the Sikh Path with utter humility and devotion. They do not wear long robes. They do not wear gold and diamond rings. They do not contaminate Sikh doctrines and practices with practices of creeds and cults which are repulsive to Sikhism and strictly prohibited. There are piles and piles of correct interpretations of the Sacred Writings of the Sikhs written first by the great contemporaries of the Gurus like Bhai Gurdas, Bhai Mani Singh, Bhai Nand Lai, and our own contemporaries like Bhai Sahib Randhir Singh and Bhai Vir Singh. They not only interpreted it but lived it and suffered for it like living martyrs, never seeking anything but the Grace of God and the Gurus as a reward.
See an excerpt from a meditation taught by Yogi Bhajan listed on one of his student's websites promoting yogic gems at "YogaGems.com".
"Each finger represents a planet, whose energies we imbue with grace within ourselves and through our projection:
The little finger is Mercury, enhancing communication.
The ring finger represents the sun, empowering our physical bodies with healing and grace of motion.
The middle finger stands for Saturn. We strengthen virtues of patience and self-discipline.
The index finger is for Jupiter. We enshrine the light of wisdom within us.
The thumb represents the earth, ego, “dragons head and dragons tail.” We bring grace to the ego, so it supports our spirit.
I brought this realization of grace through the beautiful Light that had descended with me, wherein I experienced each finger’s cosmic connection—to the planet Mercury, the shining Sun, ringed Saturn, luminous Jupiter, and lastly, Earth—wherein dragons symbolize the spiraling DNA of creation, all these energies equally a part of my soul."
See these links by Yogi Bhajan's students promoting "Power necklaces".
Please read an Excerpt below taken from
"Sikhism and Tantric Yoga"
by Dr. Trilochan Singh (Link to entire book)
"Yogi Bhajan is using the sacred Sikh mantras and the sacred name of Guru Ram Das as a mantle for his Tantric Sex Yoga which will inevitably lead to mental and physical debauchery of those who take his brand of Sikhism contaminated by crazy sex-energizing asanas seriously."
The Register-Guard
http://www.registerguard.com/
Yogi’s legacy in question |
Former followers say he abused his position for power, money and sexBy Sherri Buri McDonald
The Register-Guard
Posted to Web: Sunday, May 9, 2010 12:14AM
Appeared in print: Sunday, May 9, 2010, page A8
A slow, painful awakening led Premka Kaur Khalsa, a top secretary in Yogi Bhajan’s Sikh organization for almost 20 years, to leave the religious group in 1984, she said.
Premka Khalsa, 66, said she could no longer participate because of the inconsistencies she said she had witnessed between the yogi’s behavior and his teachings — the deception and abuse of power.
In 1986, she sued Yogi Bhajan and his Sikh organizations, settling out of court. In court papers, she alleged that the married yogi had sexually and physically assaulted her, that he was sexually involved with other secretaries and that, as the head of his administration, she worked long hours for little or no pay.
The organization’s religious leaders vehemently deny those allegations. Its business leaders did not respond to requests for comment for this story.
Kamalla Rose Kaur, 55, another former member of Yogi Bhajan’s 3HO (Healthy, Happy, Holy Organization) who wrote for a grass-roots newsletter in the community, said a light switched on for her when she was researching and writing about religious groups and thought, “Hey, we’re acting a lot like a cult.”
Former member Guru Bir Singh Khalsa, 60, who had been appointed a “lifetime minister” by Yogi Bhajan, said he received a wake-up call in the early 1990s, when Sue Stryker, then an investigator with the Monterey County District Attorney’s office, laid out evidence linking members of his spiritual community to criminal activity. Stryker, now retired, said a member of Yogi Bhajan’s Sikh community pleaded guilty and served time in prison for a telemarketing scam that bilked seniors out of hundreds of thousands of dollars.
These and other ex-members of Yogi Bhajan’s organization say they aren’t surprised by events unfolding now, six years after his death. Legal disputes threaten to splinter the community. Allegations of the yogi’s past wrongdoing are resurfacing. And the future of the Sikh organization’s businesses are in question.
The outcome will ripple far beyond the religious group, whose companies have become intertwined with the local economy and business community.
In Multnomah County Circuit Court, the group’s religious leaders are suing the group’s business leaders over control of the community’s multimillion dollar businesses, including Golden Temple natural foods in Eugene and Akal Security in New Mexico.
“Organizations/cults that have charismatic leaders and their followings, once their charismatic leader dies, this is generally the kind of thing that occurs,” Premka Khalsa said.
“It’s the meltdown of a cult,” said Kamalla Kaur, who spent nearly 20 years in 3HO, and now runs an Internet forum for ex-members. “They actually kept it together longer than we expected.”
Steven Hassan, a Massachusetts-based author, counselor and former leader of the Moon cult in the 1970s, said he has counseled about two dozen former 3HO members, including leaders, over the years.
“The group, from my point of view, was always about power and money,” he said. “(Yogi) Bhajan is the consummate … cult leader. By not specifying someone to take over, there often are these kinds of political battles and meltdowns — people basically being greedy like Yogi Bhajan was and wanting more of a slice for themselves.”
Attorney John McGrory, who represents the religious leaders in the Multnomah case, said his clients strongly disagree with the description of their organization as a cult. They “believe very strongly that it’s a religion,” he said. “They practice and follow it, and they are ministers.” The proof, he said, is in the thousands of adherents who still practice it.
McGrory said the real source of the discord in the community appears to be that the assets Yogi Bhajan built up over the years are being taken for private use, with the blessing of the managers the yogi appointed to safeguard them.
Gary Roberts, attorney for the business leaders, has said they’ve done nothing wrong and have acted in the interests of the Sikh community.
When a founder of an organization, or the head of a family, passes away, disputes among successors are common, said Krishna Singh Khalsa, a Eugene Sikh for 40 years.
“There’s nothing spiritual or charismatic or cultlike about that,” he said. “It’s simply where interests clash.”
Religious leaders voice concerns
A year before he died, Yogi Bhajan established the “Unto Infinity” board to oversee the network of businesses, property and educational and spiritual nonprofits. Members include Golden Temple CEO Kartar Singh Khalsa and three of the yogi’s former secretaries: Sopurkh Kaur Khalsa, Siri Karm Kaur Khalsa, and Peraim Kaur Khalsa. Kartar Khalsa and Peraim Khalsa are domestic partners.
In the years leading up to the Multnomah lawsuit, the group’s religious leaders expressed concern that the business leaders, the Unto Infinity members, had abandoned the group’s orthodox beliefs, which include not cutting one’s hair, eating a vegetarian diet and abstaining from alcohol.
In court documents, the religious leaders allege that the Unto Infinity members acknowledged in 2008 that they no longer practiced those core beliefs.
Unto Infinity members did not respond to Register-Guard interview requests. But in March 2009, when the Khalsa Council, an international group of Sikh ministers, asked them whether they had cut their hair, were no longer vegetarians, and drank alcohol, the business leaders responded by letter, according to the Khalsa Council.
The letter said, among other things: “The questions raised are irrelevant to our roles and responsibilities in the organization. We are not the religious leaders of the organization; we were given administrative and financial authority and responsibility.”
The Unto Infinity members wrote that they had made many sacrifices while the yogi was alive and that now they’re applying “more kindness into our personal lives.”
“We have learned the importance of factoring back into our lives more joy and balance as we continue to serve this mission for the rest of our way home,” they wrote.
The Unto Infinity members wrote that if the religious authorities decided to narrowly define what a Sikh Dharma minister is, “we may not continue to qualify.”
However, they noted, “many current ministers in Sikh Dharma have broken their Sikh or minister vows, marital vows, and the laws of our country and have remained ministers,” adding that that had been true even while Yogi Bhajan was alive.
Watching the business leaders back away from the group’s religious practices, some former members said, reminds them of what they experienced when they decided to leave the group.
“You go through stages of discovery of how you gave away your power and were deceived,” Premka Khalsa said.
“Once the person who is defining your reality — the charismatic leader — once he’s not there continuing to enforce the beliefs, then your eyes start to open,” she said. “You see things in a different way, and it can be disillusioning.”
Premka Khalsa said that’s especially true for the yogi’s secretaries, such as herself, who sacrificed much of their lives to serve him.
“I met him at 25,” she said. “I was 41 by the time I left, so my life of family, child bearing and (being) productive in the world, that whole piece was gone. Nothing was put into Social Security, and I walked out with the clothes on my back.”
The women in his inner circle “were denied having a personal relationship with any other men,” she added. “Some of us wanted to get married and have children, but we got sidetracked into agreeing to forego that with the intention of serving something bigger than us. Sacrifice, sacrifice, sacrifice.”
Flaws noted by former members
The group’s publications and Web sites praise Yogi Bhajan as an advocate for world peace and as a spiritual teacher who has helped improve the lives of hundreds of thousands of people worldwide.
A resolution passed by Congress in 2005 after his death recognized the yogi as “a wise teacher and mentor, an outstanding pioneer, a champion of peace and a compassionate human being.”
But Yogi Bhajan also had flaws, former members said.
“He was a phenomenal yoga teacher, a phenomenal spiritual man,” said Guru Bir Khalsa, the former “lifetime minister” who left the group after 18 years. But the yogi “sabotaged his own dream,” he said.
Imposing at 6 foot 3 inches and 250 pounds, Yogi Bhajan claimed humility, but had a weakness for expensive jewelry, luxury cars and custom-designed robes, former members said.
“He was a big dichotomy,” Premka Khalsa said. “He was tremendously charismatic. It just drew you in. You felt held and you felt loved and you felt embraced and felt part of something that was magnificent and bigger than you, and always yummy.”
“On the other side, he could be devastatingly harsh and make decisions that seemed so contrary to what he would preach and teach,” she said.
“He was all about power and he became a victim of that experience,” she said.
Lawsuits on assaults, inheritance
With his long white beard, white turban and white robes, Yogi Bhajan advocated for world peace, founding an annual Peace Prayer Day in 1985. But his saintly public image contrasted starkly with his private behavior, Premka Khalsa and other former secretaries said.
In her 1986 lawsuit, Premka Khalsa alleged that Yogi Bhajan repeatedly physically and sexually assaulted her from November 1968 to November 1984.
McGrory, the religious leaders’ attorney, said his clients deny all the allegations in Premka Khalsa’s lawsuit, which “were never verified or substantiated.”
In court papers, she alleged that the yogi was sexually involved with various female followers, and that he ordered her to coordinate his sexual liaisons, including orgies, with other secretaries, which she refused to do.
The head of Yogi Bhajan’s administration, and an editor and writer for his publications, Premka Khalsa said she worked on average 10 hours a day, five days a week. She alleged that she was paid $375 a month — only in her last three years with the group.
“It was another part of how he kept us bound,” she said. “We didn’t have independent resources. He had a fleet of cars — one of which was mine to drive. And he had properties to live on, but they weren’t mine. You had few independent resources, so it made it hard to live out on (your) own. He did that with lots of people.”
Premka Khalsa alleged in her lawsuit that Yogi Bhajan called her “his spiritual wife, destined to serve mankind by serving him in a conjugal capacity.” He said if she did so, he “would care for her for all of her natural life,” she alleged.
When Yogi Bhajan died in 2004, his wife Bibiji Inderjit was to inherit half of their community property, and he designated that his half go to Staff Endowment, a trust to support 15 female administrative assistants. To receive her share, each assistant had to live in accordance with the yogi’s teachings and the Sikh Dharma Order, according to court documents. If she didn’t, her interest would be cut to 2 percent, the court papers said.
Among the trust beneficiaries are Guru Amrit Kaur Khalsa, a plaintiff, and Sopurkh Khalsa, a defendant, in the Multnomah clash between the religious and business leaders, according to court papers.
McGrory said his clients deny that the Staff Endowment was in return for anything relating to Premka Khalsa’s allegations.
Yogi Bhajan’s estate still isn’t settled. In legal proceedings in New Mexico, the yogi’s widow argues that she was not aware of large gifts and expenditures her husband made while he was alive, and she wants an accounting of them, which could result in a determination that she is entitled to more of the remaining estate, said Surjit Soni, the widow’s attorney.
He said the yogi’s widow “does not begrudge or resist in any shape or form the bequest of Yogi Bhajan to his assistants … We just have to figure out what’s hers and what’s his and move on down the road.”
Soni declined to comment on the sexual abuse allegations.
Responding to the unpaid labor allegations, he said that many people volunteered their time to build the organization.
“It started with little or no sources of income and took the effort of a lot in the community lovingly coming together to provide their services,” he said. “They were doing it voluntarily. Nobody held a gun to their head.”
Another sexual abuse case against Yogi Bhajan, also settled out of court, was filed by the younger sister of Guru Amrit Khalsa, one of the yogi’s long-time secretaries.
Today, Guru Amrit Khalsa is one of the group’s two chief religious authorities, as well as one of the religious leaders suing Golden Temple CEO Kartar Khalsa and other business leaders.
Through McGrory, her attorney, she denied all allegations in her sister’s complaint.
The Register-Guard’s policy is not to name sexual abuse victims without their permission. Guru Amrit Khalsa’s sister’s whereabouts are not known, and she could not be reached for this story.
In court documents, she alleged that Guru Amrit Khalsa began trying to “entice” her into Yogi Bhajan’s organization when she was 11, and succeeded when she was 14.
She said she was with the group from 1975 to 1985. In her 1986 lawsuit, she alleged that starting in 1978, Yogi Bhajan repeatedly physically and sexually assaulted her.
The lawsuit alleged that the yogi was sexually i