Snatam Kaur Khalsa & The Chardi Kalaa Jatha perform Hindu Arti with Swami & Gurmukh Kaur at 11-11-11 kundalini yoga festival in Rishikesh

by Gursant Singh , Yuba City California USA, Saturday, November 12, 2011, 13:32 (4765 days ago) @ Gursant Singh
edited by Gursant Singh, Monday, November 21, 2011, 14:24

Snatam Kaur's entire letter at Spirit Voyage:

Monday, Snatam Kaur / Snatam Kaur’s Gratitude Monday: Lessons from India, 11-7-11
Snatam Kaur’s Gratitude Monday: Lessons from India, 11-7-11
By Snatam Kaur on November 7, 2011

Monday November 7, Rishi Kesh, IndiaSopurkh, Jap Preet and I made it to Rishi Kesh! After a very intense European tour it was a minor miracle. We had one powerful concert after the next with the incredible and devoted band... Ramesh Kannan on vocals and percussion, Thomas Barquee on piano and vocals, and Scott on sound. I am so grateful to each one of these guys for pouring their heart and soul into this tour.

Jap Preet, my daughter, had some allergies act up in our last concert city, Barcelona, to the degree that Sopurkh (my husband) and I were talking about having him take her back to the States while I went to India without them. By Guru’s Grace we decided to keep our plans and met up with a new crew in India.... Todd Boston on guitar, Harimander Jot Singh on tabla, and Simrit Kaur our assistant who is a gift from Guru Ram Das. She has been taking care of all of the logistics of our journey in India, and also has been able to take care of Jap Preet with so much love and care, that I can’t even believe how blessed we are.

Being here in Rishi Kesh has been incredible. The teaching tent for the 11.11.11 course is right next to the Ganga River. In moments of silence during the classes, one hears the swift and joyful flow of the river. It is a very deep experience to take in Her loving presence while practicing the sacred science of Kundalini yoga, chanting together, and meditating.

Gurmukh said something poignant this morning in her class.... “India brings out all of your neurosis for healing.” I had a very powerful experience of that yesterday.

Sopurkh and I taught a class with the beautiful guitar accompaniment of Todd and the earthy balance of Harimander Jot’s tabla playing. After the class I was completely blissed out. For sure I thought... the rest of this day is just going to be so relaxing. Little did I know what was to come.

After the class Simrit brought Jap Preet to us and we just hung out in the back of the tent, taking in the good vibes of the very inspirational class taught by Guru Singh. I was so grateful to be with Jap Preet. Her allergies have been coming up still in India and we have been struggling a bit with that still. I admit to feeling some guilt and fear about her allergies, and on a deeper level I have been feeling heavy in my heart about our choice to take such a young one traveling with us. I try to protect her from as much as I can, and keep our time together as focused as possible. In the midst of everything it is sometimes a struggle. As we sat in the back of the class it felt so relaxing, so special. Nobody seemed to notice. We kind of had this little family bliss moment. Then as if orchestrated by God a lady came back with a camera asking if she could take a picture of me. I so much just wanted to be with my daughter. I looked at her and with some emotion that I just couldn’t keep in, said no. And then another lady came and asked the same thing too. This time with a little anger I said no. “I just want to be with my daughter”, I thought to myself.

As the hours progressed it came time for Arti, a ceremony that the ashram does at the banks of the Ganga every night. I had been asked to go and sit with the rest of the presenters by Swami ji who takes care of the ashram. All of the the boys of the ashram who study with Swami ji were dressed in their orange robes and were assembled under an archway of the ashram that stood over a set of cascading marble steps that touch the waters. People began gathering. I was carrying Jap Preet as we walked towards the spot where I thought Swami ji would be sitting. One of the orange robed boys stopped us and pointed to another a sitting area, a kind of dock that rapped itself around in front of the Arti location. I explained to him that I had been asked to come and sit next to Swami ji... but he motioned in a very authoritative way that I should go with the course participants to sit on the dock. The combination of just teaching, being a little out of my body, and perhaps being in India made for a kind of inner feeling of surrender... alright let’s go. So we went and sat down on the dock. It was so peaceful there. The coolness of the river felt so good after the warmth of the day. We watched as people gathered at the Arti site and did prayers into the fire. Jap Preet was so peaceful as the chanting began. I was completely savoring the moment with her feeling the rough travel days of our journey melting away. Then Simrit got a phone call from one of the administrators of the ashram. I was being asked to go and sit near Swami ji. I let out a big sigh and decided to take Jap Preet with me because I didn’t want this precious moment with her to end. We all went. When we got close to where Swami ji would sit it was just packed with people. In an attempt to find a space to sit I tapped a lady on the shoulder who I knew from the kitchen here at the ashram and asked if we could sit next to her. She looked around where she was sitting and said no... that she didn’t think there was a space for us. This wave of frustration passed through me as the place was filling up so fast, it didn’t feel like there was any hope of us finding a place and I proceeded to turn around in a flury of frustration as our little group followed me. We went back to the dock. Back again I thought to myself. I just want to be with my daughter anyway. I don’t need to be a part of a ceremony. The most important thing for me right now is to be with my daughter.

Swami ji arrived. He sang so beautifully, so sweetly. Then it happened again. The same temple boy who had turned us away a little earlier was there with one of the staff members of the course. You must come and sit with Swami ji I was being told. I just couldn’t take it anymore.... I said it with all of my emotions this time... “I am here with my daughter, I can’t come!” They left.

Swami ji arrived and sang so beautifully.

The Chardi Kalaa jatha played some of the most inspirational and soul stirring Kirtan I had every heard.

But I was still reeling from what had happened. Why can’t I just be with my daughter and enjoy this Arti experience?

Finally the end of the ceremony came. By this time Jap Preet was asleep, totally peaceful. It was announced that each of the teachers of the 11.11.11 course would light a candle. I decided to leave Jap Preet with her Papji (and my husband) and made my way through the crowd again to go and light a candle next to Swami ji. Upon arriving he welcomed me in warmly. I was too late to light an unlit candle... but he motioned to have me light an already lit candle. To finish the ceremony Swami ji invited me to sit behind him. I found myself next to Gurmukh. She leaned over and asked with knowing eyes... “Are you ok?” I said to her “Yes.” But as she turned away and I found my eyes falling on the rushing waters of the Ganga, a voice inside screamed... “No, I am not ok! I am in pain! Pain from deep within about my daughter’s allergies, about the struggles of our travels, about something that has no words.” The pain found itself out of me in a few tears that rolled down my cheek. I gave it to the river, I gave it to God.

The ceremony ended and we followed Swami ji back into a room where he talked with us for a few minutes about work that he is doing to help clean up the Ganga river. I felt this kind of lightness of being from him. It was very nice to be in his presence. He did not really talk to me. But as I got up to go he looked over to me and asked, “So, you are with your daughter now?” I said “yes” quickly. But as I walked out of the room it began to sink in. Yes, now I am with my daughter. She wasn’t with me in my arms. But I am with her. As the fears of my heart emptied out, there was space for her.

I knew at that moment that it was all God’s play, God finding ways through all of these people to open my heart and heal.

Please forgive me if I have shared too much. I only wish you to know that this kind of healing is possible for all of us.

With love, prayers and blessings from Rishi Kesh,

Snatam Kaur

Snatam Kaur Khalsa openly admits to performing Hindu Arti at the Parmarth Niketan Ashram in Rishikesh in a letter published by Spirit Voyage,
"To finish the ceremony Swami ji invited me to sit behind him. I found myself next to Gurmukh. She leaned over and asked with knowing eyes... “Are you ok?” I said to her “Yes.” But as she turned away and I found my eyes falling on the rushing waters of the Ganga, a voice inside screamed... “No, I am not ok! I am in pain!"
Then Snatam Kaur goes on to describe the Ganges river as a goddess when she says, "The teaching tent for the 11.11.11 course is right next to the Ganga River. It is a very deep experience to take in Her(The Ganges river) loving presence while practicing the sacred science of Kundalini yoga, chanting together, and meditating."

Find the full photo album of Yogi Bhajan chelas anti Sikh Shiv/Shakti "Mother Ganga" event on Gurmukh Kaur Khalsa's facebook page and on this link:

This is the view of the idol of Shiva and the Ganges river from where Snatam Kaur and Gurmukh Kaur are performing the Hindu Arti and Puja in the first pic above.

The Chardi Kalaa jatha was also performing at this Arti ceremony in Rishikesh as Santam Kaur goes on to say in her letter,"Swami ji arrived and sang so beautifully.The Chardi Kalaa jatha played some of the most inspirational and soul stirring Kirtan I had every heard."

Sikhs do not perform these Hindu rituals which are strictly forbidden by the Sikh Reht Maryada. http://gurmukhyoga.com/forum/index.php?id=344

View these new videos by Yogi Bhajan chela Gurmukh Kaur for more evidence that 3HOers are openly promoting Un Sikh like practices of Hindu fire puja, idol worship and occult astrology! http://www.youtube.com/watch?v=zWm53xo-xnY&feature=related

EVERY Sikh is representative of the Guru and the Khalsa Panth, especially one who is in the public eye. If they behave in a way that breaches SRM (Sikh Rehit Maryada) the whole Khalsa suffers.

"Jab lag Khalsa rahe niara. tab lag tej dio mai sara.
jab eh gahe bipran ki reet. mai na karo in ki parteet".
"So long as Khalsa retains his distinct identity, I will give him my entire radiance and strength. But if he should take on a non-Sikh way of life, then I shall have no confidence in him and withdraw my support and protection". Guru Gobind Singh Ji

Santam Kaur has also made recordings chanting Hindu mantras like Shiva OM which is also against Sikh Reht Maryada.

In this latest article published by SikhNet, SikhNet blatantly supports and promotes Gurmukh Kaur Khalsa and her anti Sikh activities!http://www.sikhnet.com/news/gurmukh-kaur-coming-edmonton

SikhNet needs to follow the Sikh Reht & stop promoting Gurmukh Kaur Khalsa who is used as a "Poster Yogi" by Parmarth Niketan Ashram. http://gurmukhyoga.com/forum/index.php?id=374

Just read this update on Gurmukh Kaur's facebook page. Please note the people who are commenting and her posts. There doesn't appear to be any Sikhs posting or anything about Sikhism but rather Gurmukh gives her chelas false hope in the Vedic "akashic records" and some "magical Aquarian Age" date of 11-11-11. I don't know why Gurmukh doesn't change her name to Shiva Dasi Devi; that would be more in keeping with her practices. http://www.facebook.com/GurmukhKaurKhalsa?sk=wall&filter=1Status

Update
By Gurmukh Kaur Khalsa
We are supposed to be in a period where all your thoughts can move all over the place into realms of what you are going towards in your destiny. After November 4, 2011, whatever you have wished for, envisioned for your destiny, what you want to achieve to fulfill your life, will be set in the akashic records for 29 years.
So take the time now to write down what it is you want to achieve, what is important for your happiness and your destiny, and project into the future for 29 years.
You can edit the list until next week on Friday.

Take the list home and put it into a holy book, or on their altar, under their prayer book, etc, to purify the wishes and visions. Rework them as you see fit.

You don't have to know all the details for your visions and wishes. Just the general concept.
Sat Nam

Gurmukh Kaur Khalsa, Santam Kaur & The Chardi Kalaa jatha are an embarrassment to the Khalsa panth. Gurmukh has been photographed doing Hinduhoma fire pujas and doesn't even wear a Sikh kara. Even in the pic above which SikhNet so blatently publishes shows Gurmukh Kaur doing homage to the sun in Rishikesh on the river Ganga where you can see a Hindu temple in the backgroud of the pic. How can Sikhnet support this anti Sikh woman?
http://gurmukhyoga.com/forum/index.php?id=307

I pray Gurmukh Kaur will visit the small Gurdwara on the banks of the Ganges at Haridwar, called Gian Gothdri, which marks Guru Nanak's visit there.

When Guru Nanak saw people doing puja to the sun, as is Gurmukh Kaur in this picture, he asked what they were doing. "We are giving water to our thirsty forefathers who live on the sun", they said. So, he also waded into the river and started doing likewise but facing in the opposite direction. Everybody laughed at him and said, "Don't you even know which way the sun is?" He replied, "I've been away from my farm in the Punjab for quite some time and my fields are probably parched, so I thought I should take this opportunity to water them (in the west)". They all laughed some more and said, "Silly fool, Punjab is hundreds of miles away and this water is just falling a foot away right in front of you." Guru Nanak replied, " Oh, but I thought the sun was much further away?" A few probably understood what Guru Nanak was getting at, and stopped doing that futile nonsense, but most, like Gurmukh Kaur, carried on still blissfully ignorant.

"Jab lag Khalsa rahe niara. tab lag tej dio mai sara.
jab eh gahe bipran ki reet. mai na karo in ki parteet".
"So long as Khalsa retains his distinct identity, I will give him my entire radiance and strength. But if he should take on a non-Sikh way of life, then I shall have no confidence in him and withdraw my support and protection". Guru Gobind Singh Ji

EVERY Sikh is representative of the Guru and the Khalsa Panth, especially one who is in the public eye. If they behave in a way that breaches SRM (Sikh Rehit Maryada) the whole Khalsa suffers.
Let us look at Gurmukh Kaur Khalsa's name, the one whom SikhNet & 3HO so blithely dismiss as "a popular Yogini". Her first name is Gurmukh. Forget the nonsensical Yogi Bhajan translation; Gurmukh is a very powerful word from Gurbani, meaning that person whose face is forever turned towards the Guru. And that means Guru Nanak and his successors, not some Hindu Swami the demigod Shiva or the Mother Ganga river. Sometimes in Gurbani, Gurmukh refers to Guru Sahib himself.
How can a Gurmukh be doing Hindu puja?
Second name is Kaur, meaning a princess of the khalsa. The last name is Khalsa. Anyone who calls themselves Khalsa MUST live as a reflection of Guru Gobind Singh ji and his rehit. Otherwise they should call themselves something else.
She can do as much Hindu puja as she likes but she should spare the Khalsa the embarrassment of having to see it plastered all over the internet. It is absolutely against SRM and is very insulting to the Khalsa and indeed to all Sikhs, especially those whose relatives were slaughtered and raped by Hindus in 1984.
I don't know why she doesn't change her name to Shiva Dasi Devi; that would be more in keeping with her practices.

This is a response to a 3HOers comment in the Sikhism discussion group on facebook. Sarib Khalsa says: "Hey, what do you care how someone else wants to live their life? Her life is her life, not yours, you horses ass. And since when are "Singh" and "Kaur" not part of "Hindu" tradition? Where do you think they came from?

Whether you like it or not there is a huge cultural overlap with many aspects of "Hindu" culture and traditions. We used to not be separated or threatened by this. Overlaps existed without negating Sikh ideals or philosophy. British political interests wanted a wide, dark line demarcating the two. They wanted a loyal, neutered, anglicized, even christianized Sikhism, separate from and not aligned with the interests of "Hindus." They mostly got that. There are political interests today that want to interfere in similar ways, they come down from the same intelligence service lineage, those are the guys paying you.

And in case you didn't know, there ARE writings of "Hindu" saints in Guru Granth Sahib. Go bang your head against another wall."

Gursant Singh's reply: What is most shocking to me is your total lack of understanding or even caring about the sensibilities of most Sikhs from Punjab. While it is true that, in India, Sikhs and Hindus live side by side, amicably and peaceably, most Sikhs that I know are all too well aware of how the Central (Hindu) government has treated the Sikhs, especially those in the Punjab, in a terrible fashion ever since Indian independence.

If you need to know more, read the article here.

Two of my favorite Sikh writers teamed up together to write this article:

http://www.sikhnn.com/views/august-15-india%E2%80%99s-shackles-old-and-new?page=2
August 15: India’s Shackles, Old and New

It is becoming more and more obvious that 3HO (whoever that actually is) has consciously or unconsciously decided to position itself as part Sikh and part Hindu. It seems to me that they just flat out don't understand just how this will wound taditional Sikh sentiments as the Punjabis find out that Yogi Bhajan's 3HO are doing this. Maybe they just don't care.

I would be curious to find out who is feeding you this stuff about it all being the fault of the British that the Sikhs and Hindus are separate. I feel sure that you don't have that knowledge by your own research; it's clearly being spoon fed to you.

I don't think I need to reiterate about SRM and the teachings of the Guru Sahiban, I have posted all that here so many times already.

I have to say that I feel saddened by your childish arrogance and by the path that the Bhajanistas have chosen. As some are always posting here, they certainly have a right to worship in whatever way they want. But this creeping Hinduism is an insult to all those who died and suffered to preserve the separate identity of Sikhi that was given by Guru Nanak and solidified by Guru Gobind Singh.

Bulletin from the cause: Call to Truth and Authentic Sikhism
Go to Cause:
http://www.causes.com/causes/518356-call-to-truth-and-authentic-sikhism
Posted By: Gursant Singh
To: Members in Call to Truth and Authentic Sikhism
Hindu Homa (fire puja) ceremony performed by 3HOer Gurmukh Kaur Khalsa in Rishikesh! Stop these enemies of Sikhism! Write Sikhnet and Gurumustak Singh(Mr. Sikhnet) and insist they write an article denouncing these fake Sikh idol worshipers.
http://www.facebook.com/sikhnet
http://www.facebook.com/mrsikhnet

For Yogi Bhajan and now his students to indulge in Hindu practices, such as having a Homa (fire puja) ceremony in front of the Siri Guru Granth Sahib, to visit astrologers – as he did on a regular basis, to give people Sikh names through numerology rather than consult SGGS – I could go on and on – is totally hypocritical. His disciples are now following in his footsteps.
http://www.facebook.com/album.php?id=169369606419559&aid=42382
The 3HO people may do whatever Hindu practices they like; there is no law against it but hey should not claim to be Khalsa or use Khalsa names, Singh and Kaur. For them to use the name Khalsa, when the overwhelming majority of them neither recites panj bani nor wear panj kaka, is hypocritical in the extreme. Of course this is really Yogi Bhajan’s fault for a really stupid decision to name all his students Singh/Kaur Khalsa, no matter what their level of commitment was to Sikhi. I believe this has deeply wounded the image of The Khalsa Panth in America.
Yogi Bhajan and now his 3HO sect are clearly against Sikhism. It is not as simple as saying “So what we do some yoga…” Guess what? These kundalini and tantric yoga practices are anti- Gurmat! Always were and always will be. It is not their fault that Yogi Bhajan led them astray. Dr. Trilochan Singh’s book which is critical of Yogi Bhajan in the light of Sikhism has even more relevance today than it did 35 years ago when it was written.
http://gurmukhyoga.com/forum/index.php?mode=page&id=1

How can Gurmukh Kaur Khalsa be doing Hindu puja? Why do 3HO Sikhs and Sikhnet support her? http://sikhnet.dev.workhabit.com/video/gurmukhi-kaur-talking-about-kundalini-yoga

"Jab lag Khalsa rahe niara. tab lag tej dio mai sara.
jab eh gahe bipran ki reet. mai na karo in ki parteet".

"So long as Khalsa retains his distinct identity, I will give him my entire radiance and strength. But if he should take on a non-Sikh way of life, then I shall have no confidence in him and withdraw my support and protection". Guru Gobind Singh Ji

EVERY Sikh is representative of the Guru and the Khalsa Panth, especially one who is in the public eye. If they behave in a way that breaches SRM (Sikh Rehit Maryada) the whole Khalsa suffers.

Let us look at Gurmukh Kaur Khalsa's name, the one whom 3HO so blithely dismiss as "a popular Yogini". Her first name is Gurmukh. Forget the nonsensical YB translation; Gurmukh is a very powerful word from Gurbani, meaning that person whose face is forever turned towards the Guru. And that means Guru Nanak and his successors, not some Hindu Swami or the demigod Shiva. Sometimes in Gurbani, Gurmukh refers to Guru Sahib himself.

How can a Gurmukh be doing Hindu puja?

Second name is Kaur, meaning a princess of the khalsa. The last name is Khalsa. Anyone who calls themselves Khalsa MUST live as a reflection of Guru Gobind Singh ji and his rehit. Otherwise they should call themselves something else.

She can do as much Hindu puja as she likes but she should spare the Khalsa the embarrassment of having to see it plastered all over the internet. It is absolutely against SRM and is very insulting to the Khalsa and indeed to all Sikhs, especially those whose relatives were slaughtered and raped by Hindus in 1984.

I don't know why she doesn't change her name to Shiva Dasi Devi; that would be more in keeping with her practices.

http://media.causes.com/1048229?s=cause
Bulletin from the cause: Call to Truth and Authentic Sikhism
Go to Cause:
http://www.causes.com/causes/518356-call-to-truth-and-authentic-sikhism
Posted By: Gursant Singh
To: Members in Call to Truth and Authentic Sikhism
Hindu Homa (fire puja) ceremony performed by 3HOer Gurmukh Kaur Khalsa in Rishikesh! Stop these enemies of Sikhism! Write Sikhnet and Gurumustak Singh(Mr. Sikhnet) and insist they write an article denouncing these fake Sikh idol worshipers.

http://www.facebook.com/sikhnet
http://www.facebook.com/mrsikhnet

For Yogi Bhajan and now his students to indulge in Hindu practices, such as having a Homa (fire puja) ceremony in front of the Siri Guru Granth Sahib, to visit astrologers – as he did on a regular basis, to give people Sikh names through numerology rather than consult SGGS – I could go on and on – is totally hypocritical. His disciples are now following in his footsteps.
http://www.facebook.com/album.php?id=169369606419559&aid=42382

The 3HO people may do whatever Hindu practices they like; there is no law against it but hey should not claim to be Khalsa or use Khalsa names, Singh and Kaur. For them to use the name Khalsa, when the overwhelming majority of them neither recites panj bani nor wear panj kaka, is hypocritical in the extreme. Of course this is really Yogi Bhajan’s fault for a really stupid decision to name all his students Singh/Kaur Khalsa, no matter what their level of commitment was to Sikhi. I believe this has deeply wounded the image of The Khalsa Panth in America.

Yogi Bhajan and now his 3HO sect are clearly against Sikhism. It is not as simple as saying “So what we do some yoga…” Guess what? These kundalini and tantric yoga practices are anti- Gurmat! Always were and always will be. It is not their fault that Yogi Bhajan led them astray. Dr. Trilochan Singh’s book which is critical of Yogi Bhajan in the light of Sikhism has even more relevance today than it did 35 years ago when it was written.
http://gurmukhyoga.com/forum/index.php?mode=page&id=1

Yogi Bhajan’s kundalini and tantric yoga set the stage for the anti-Gurmat activities of Gurmukh Kaur who clearly practices Hindu pujas and fire ceremonies in Rishikesh every year as shown in the attached pic. The Sikh Rahit Maryada strictly forbids the Hindu ritual of performing arti and havan. Chapter 4, Article V. Hindu rituals are against Gurmat. Participating in Hindu ceremonies is against Gurmat. Chanting Hindu mantras is against Gurmat. Putting pictures and murtian (statues) of Hindu Gods and Goddesses in Gurdwaras and on supposed Sikh websites is against Gurmat. Tantric practices are against Gurmat.

There are very powerful forces in India that want to see Sikhi subsumed back into Hinduism. They LOVE to see gora (3HO) Sikhs doing all this Hindu stuff. It helps make their case.

The Punjabis who find out about these things are HORRIFIED.

But Yogi Bhajan’s followers go blithely on doing their quasi Sikh/Hindu things without seeming to give a damn other than saying nonsense like: “You cannot blame 21st century Hindus for something that happened in the 18th century.” or “don’t be negative ji” or “we are all one”.

Well, we are all one on a spiritual level. But try saying that to the survivors of the Sikh massacres of 1984. The women who were raped. The wives who saw their husbands slaughtered. The children who were orphaned. See what they have to say in response. These massacres were done exclusively by Hindus and it was not the 18th century.

Here is the condemnation of Idol Worship by Guru Gobind Singh Ji (extracts from various passages):

ਕਾਹੂ ਲੈ ਪਾਹਨ ਪੂਜ ਧਰਯੋ ਸਿਰ ਕਾਹੂ ਲੈ ਲਿੰਗ ਗਰੇ ਲਟਕਾਇਓ ॥
Someone worships stone and places it on his head. Someone hangs the phallus (lingam) from his neck. .(pg.42)

ਕੋਉ ਬੁਤਾਨ ਕੋ ਪੂਜਤ ਹੈ ਪਸੁ ਕੋਉ ਮ੍ਰਿਤਾਨ ਕੋ ਪੂਜਨ ਧਾਇਓ ॥
Some fools worship idols and some go to worship the dead. (pg.42)

ਪਾਇ ਪਰੋ ਪਰਮੇਸਰ ਕੇ ਜੜ ਪਾਹਨ ਮੈਂ ਪਰਮੇਸਰ ਨਾਹੀ ॥੯੯॥
O fool! Fall at the feet of Lord-God, The Lord is not within the stone-idols.99.(pg.111)

ਤੇ ਭੀ ਬਸਿ ਮਮਤਾ ਹੁਇ ਗਏ ॥ਪਰਮੇਸਰ ਪਾਹਨ ਠਹਿਰਏ ॥੧੩॥
THEY were also overpowered by ‘mineness’ and exhibited the Lord in statues. 13. .(pg.134)

ਪਾਹਨ ਪੁਜੈ ਹੈ ਏਕ ਨ ਧਿਐ ਹੈ ਮਤ ਕੇ ਅਧਕ ਅਧੇਰਾ ॥ਅੰਮ੍ਰਿਤ ਕਹੁ ਤਜਿ ਹੈ ਬਿਖ ਕਹੁ ਭਜਿ ਹੈ ਸਾਝਹਿ ਕਹਹਿ ਸਵੈਰਾ ॥
Worshiping stones, they will not meditate on the One Lord; there will be the prevalence of darkness of many sects; leaving the ambrosia they will desire for poison, and they will name the evening time as early-morning; .(pg.1142) (eg hindus and christians)

ਤਾਸ ਕਿਉ ਨ ਪਛਾਨਹੀ ਜੋ ਹੋਹਿ ਹੈ ਅਬ ਹੈ ॥ਨਿਹਫਲ ਕਾਹੇ ਭਜਤ ਪਾਹਨ ਤੋਹਿ ਕਛੁ ਫਲਿ ਦੈ ॥
Why do you not pray to him, who will be there in the future and who is here in the present? You are worshipping stones uselessly; what will you gain by this worship? (pg. 1289)
ਅੱਛਤ ਧੂਪ ਦੀਪ ਅਰਪਤ ਹੈ ਪਾਹਨ ਕਛੂ ਨ ਖੈ ਹੈ ॥

Rice, incense and lamps are offered, but the stones do not eat anything. (pg.1349)

See more photos and discussion on facebook at:
http://www.facebook.com/album.php?aid=108156&id=1214270541&l=5a22781e63

“Amid the legal infighting following Yogi Bhajan’s death, critics are offering another portrait of the Sikh leader.”

3HO Sikhs are now fighting amongst themselves in a lawsuit over the millions of dollars in profits made from using the sacred Sikh religious symbols and scriptures for their own personal gain.3HO Sikhs, who follow Yogi Bhajan, funnel the money to support Yogi Bhajan's tantric cult church which 3HO Sikhs have deceptively camouflaged using names like "Sikh Dharma International", "3HO foundation", "Sikh Dharma Stewardship","SikhNet.com","Sikh Dharma Worldwide", "Unto Infinity Board","Khalsa Council" and "KRI(Kundalini Research Institute)". See "Sikhnet's" and "Sikh Dharma International's" slick new websites which were produced with the millions in ill-gained profits using the name of the Golden Temple, names and images of the Sikh Gurus, and sacred Sikh shabads for profit in commercial enterprises.

Read the full front page article about Yogi Bhajan's lust for power and greed of his 3HO Sikhs in Today's Eugene Register-Guard:

""Yogi's Legacy in Question"".[/link]

"New lawsuit hits Golden Temple with fraud!"

Read about the infighting in 3HO and Sikh Dharma--
Today's Eugene Register-Guard:

""Rift in 3HO Sikh community threatens business empire""

LETTERS IN THE EDITOR’S MAILBAG: Friday’s paper
Appeared in print: Friday, May 28, 2010

"Bhajan was a leader ‘by fluke’

Recently, a friend sent me articles from The Register-Guard on litigation involving Yogi Bhajan’s organizations in Oregon. The letters to the editor that followed, critical of the reporter, prompt me to throw some light on the subject. Bhajan was extremely good at what he did, but propagation of Sikhism he was not. Criticism of Bhajan’s cult cannot be construed as criticism of Sikhism.

Trilochan Singh, a distinguished Sikh scholar, in his 1977 book “Sikhism and Tantric Yoga,” describes Bhajan devastatingly: “Yogi Bhajan is a Sikh by birth, a Maha Tantric by choice but without training, and a ‘Sri Singh Sahib’ and self-styled leader of the Sikhs of the Western Hemisphere by fluke and mysterious strategy.” There was no mystery to his strategy. He ingratiated himself with the Sikh religious leadership in Punjab, which was more corrupt than the Vatican during the time of Martin Luther.

According to the Tantrics, the best form of worship is the fullest satisfaction of the sexual desires of man, therefore sexual intercourse is prescribed as a part of Tantric worship. In the annals of abuse of women, some had harems, others had concubines and Bhajan had secretaries. The Sikh gurus condemned the Tantrics and their practices. All the cases mentioned in The Register-Guard had merit.

Humility is the hallmark of a Sikh, and Bhajan had none of it. Guru Nanak, the founder of Sikhism, describes people such as Bhajan succinctly: “Those ... who have no virtues but are filled with egotistical pride.”

Hardev Singh Shergill President, Khalsa Tricentennial Foundation of North America Editor-in-chief, The Sikh Bulletin El Dorado Hills, Calif.

"Sikhism and Tantric Yoga"
by Dr. Trilochan Singh (Link to entire book)

"The book Sikhism And Tantric Yoga is available at: www.gurmukhyoga.com.This website which is operated by a genuine White Sikh is highly recommended. Gursant Singh was a member of the Yogi Bhajan Cult (3HO and the Sikhnet Gora Sikhs or White Sikhs) for over 30 years and has intimate knowledge about the inner workings of this cult which attempts to miscegnate Sikhism with Hindu idolatry. I downloaded the book from Gursant’s website and found it to be absolutely compelling. I read it in one compulsive and sustained draught. It is a study not only about cults in Sikhism but about the miscegenation of the Sikh Religion by Hinduism. It is a classic work rendered in beautiful English prose and it is patently the work of a profound intellectual scholar with a deep knowledge of Sikhism."
Quotation taken from: http://www.sikharchives.com/?p=5513&cpage=1#comment-2011

You may also view individual chapters to "Sikhism and Tantric Yoga" at these links:

Sikhism & Tantric Yoga A Critical Evaluation of Yogi Bhajan
http://www.gurmukhyoga.com/forum/index.php?id=192

Sikh Doctrines and Yogi Bhajan's Secret Science
http://www.gurmukhyoga.com/forum/index.php?id=193

Yogi Bhajan's Adi Shakti Shaktimans and Shaktis
http://www.gurmukhyoga.com/forum/index.php?id=194

Yogi Bhajan's Clap Trap Theories of Kundalini Yoga
http://www.gurmukhyoga.com/forum/index.php?id=195

Yogi Bhajan's Ego Maniac Utterances
http://www.gurmukhyoga.com/forum/index.php?id=205

Yogi Bhajan's Seven Years in America and His Tinkling Titles
http://www.gurmukhyoga.com/forum/index.php?id=206

Yogi Bhajan's Arrest and Release on Bail
http://www.gurmukhyoga.com/forum/index.php?id=207

Yogi Bhajan Becomes the Only Maha Tantric in the World
http://www.gurmukhyoga.com/forum/index.php?id=208

Sikh Leaders without Conscience
http://www.gurmukhyoga.com/forum/index.php?id=209

Call to Truth and Authentic Sikhism
http://www.gurmukhyoga.com/forum/index.php?id=210

Please read an Excerpt below taken from "Sikhism and Tantric Yoga"

The Name of Golden Temple and its Murals

"In England last year a firm advertised some blue jeans as Jesus Jeans. The whole religious world of England rose in one protest and stopped the manufacture of these jeans. The word Golden Temple has become an instrument of commercial affairs of Yogi Bhajan He has now even named shoe stores as Golden Temple. I was given a "Wha Guru Chew.""

"Yogi Bhajan is using the sacred Sikh mantras and the sacred name of Guru Ram Das as a mantle for his Tantric Sex Yoga which will inevitably lead to mental and physical debauchery of those who take his brand of Sikhism contaminated by crazy sex-energizing asanas seriously."

Read about the "war between 3HO Sikh's Unto Infinity Board and Yogi Bhajan's Sikh Dharma". Yogi Bhajan set up all these organizations and installed their leaders. Decide for yourself if the Tantric Sex Yoga which Yogi Bhajan taught inevitably leads to mental and physical debauchery.

Many of these 3HO profiteers have cut their hair and renounced Sikhi! See these pictures below of Kartar Khalsa CEO of Golden Temple Foods and chairman of Yogi Bhajan's "Unto Infinity Board" who has cut his hair and is no longer a Sikh.

(Is it any wonder that Kartar and Peraim, Controlling members of Yogi Bhajan's "Unto Infinity Board",are wearing circus masks in the above photo?)http://cirrus.mail-list.com/khalsa-council/Kartar-Peraim.2-10.jpg

See these articles in today's Eugene Register Guard which shows the greed surrounding this dispute:

"Money trail at heart of Sikhs’ legal battle."

Wha Guru being used sacriligiously for huge profits by 3HO Sikhs
"Five flavors and they're all nuts!"

"What did the magician say to the Wha Guru Chew? Open sesame."

Yogi Bhajan used the sacred name of the Golden Temple, names and images of the Sikh Gurus, and sacred Sikh shabads for commercial enterprises to make millions of dollars. Wha Guru is even used as the name of a candy bar by Golden Temple Foods!Links appearing on the internet advertise Golden Temple along with wine and alcohol such as in this Google search link: "Golden Temple Granola - Food & Wine - Compare Prices" Other internet links associate Golden Temple massage oil with sex and sensual massages as in this Google search: "Sensual Soothing... Golden Temple Soothing Touch Massage Oil."

See for yourself the pictures below of the Darbar Sahib(Golden Temple) in Amritsar and Guru Tegh Bahadar featured on yogi tea boxes:

3HO Sikhs are associating yogis, ashrams, tantric sex yoga rituals,drinking of wine and magicians of the occult with the Sikh Gurus and the Golden Temple See the Rare Photo (above) featuring the Harimandir sahib in 1908 when it was under the control of the Pundits or mahants. Sadhus and yogis felt free to sit wearing only a dhoti and no head coverings.The Gurdwara Reform Movement stopped such practices in India and gave the Gurdwaras back to Gursikhs.

Tantric Asanas taught by Yogi Bhajan for transmuting sexual energy:Reprinted from Yogi Bhajan’s official magazine “Beads of Truth” 11, p. 39

Yogi Bhajan illustrated here controlling tantric shakti "energy". Notice the depiction of Shiva,above Yogi Bhajan's head, Shiva is the god of yoga for Hindus. The illustration also shows Kundalini Yoga Asanas taught by Yogi Bhajan for transmuting sexual energy

Yogi Bhajan's students are intstructed to meditate on Yogi Bhajan's picture everyday which you can see displayed in the 3HO Espanola Gurdwara in the photo above.

Idolatry is forbidden in sikhism....why does an 8-foot high statue of the Hindu god Ganesh, adorn the entranceway to the Siri Singh Sahib (yogi bhajan) lane in espanola. This is the hindu god of "prosperity", as in the 3HO publication "prosperity pathways".Adi Shakti Chandi 3HO Tantric Deity worshipped by 3HO in songs and prayers(shown above). Read about Yogi Bhajan's Shaktiman and Shakti women.

Read these shocking fire pujas and occult numerology,(below), practiced and advertised in the latest newsletter published by 3HO Sikhs. These "kriyas" or pujas are complete rubbish,only adding to the destruction and dissolution of the Sikh faith and should not be practiced by Sikhs of the Guru. The object of these practices is to combine the Sikh faith with Hinduism; to defang, neuter and completely destroy Sikhi. The strategy is to introduce idolatry and a stratified priesthood into the Sikh Religion. Yogi Bhajan and his 3HO shakti cult followers are introducing idolatry and Hindu practices of pujas and tantra mantra into the Sikh religion. The Bhajan movement is attempting to shift Sikh worship from the commonwealth of Gurdwaras to private estates controlled by 3HO priests of Yogi Bhajan's Tantric sex cult church.

Idolatry is forbidden in Sikhism....why does a golden statue of a yogi adorn the entranceway to the 3HO Gurdwara in Espanola. This is a Hindu practise.
3-HO Sikhs demonstrate(in the photo above)their complete subservience to false worldly material power by exhibiting the Flag of God (The Nishaan Sahib) at an even level with the flag of the United States in front of the 3HO Gurdwara in New Mexico. The Nishaan Sahib, (The Respected Mark of God under the shadow of the Sikh Broadsword) should always fly higher than the flag of all the false materialists. The Flag of the Khalsa should occupy a place of exaltation above any government's flag that temporarily inhabits the material world.

Tantric Yoga asanas (above) taught by Yogi Bhajan
and practised in 3HO Gurdwaras

"Tantric doctrines involving sex-poses or physical contact poses are extremely repulsive to Sikhism. The Sikh Gurus repeatedly ask the Sikhs to shun Tantric practices because they are based on a mentally perverted outlook of life. The Sikh Gurus ask the Sikhs to shun the very presence and association of Shakti-Cult Tantrics." Dr. Trilochan Singh "Sikhism and Tantric Yoga"

Tantric Asana taught by Yogi Bhajan for transmuting sexual energy:Reprinted from Yogi Bhajan’s official magazine “Beads of Truth” 11, p. 39

See how Hindu gods and yogis are displayed in 3HO Gurdwaras, (see link in blue).

See this post which exposes the most shocking relationship Yogi Bhajan had with Jagjit Naamdhari who is considered by his disciples as the 11th Sikh Guru. The Naamdhari Sikhs keep the Siri Guru Granth in a closet while they bow to Jagjit and refer to him as "SatGuru Ji" as you can see in the photos at this link.

Read these comments by traditional Sikhs. "What better way to make money: add a religious tone to the product. All of a sudden, it seems legit."

If you want to stop these degrading and sacriligious practices by Golden Temple Foods and Yogi Bhajan's cult followers; Post a letter of support on this website or write your local food stores and demand they stop selling Golden Temple Food's products. Some of the major stores which carry these products are Trader Joes, Whole Foods Market and Wild Oats but there are many many other stores who sell millions of dollars in Golden Temple Granola, Peace Cereal, Yogi Teas, massage oil and Wha Guru Chews.

Yogi Bhajan's sacrilegious teachings in the name of Sikhism are illustrated quite distinctly by pictures of Yogi Bhajan's portrait, hindu idols being displayed in and around 3-HO Gurdwaras and the practice of kundalini and sex energizing tantric yoga asanas inside 3-HO Gudwaras by Yogi Bhajan's students.

Idolatry is forbidden in Sikhism. Why does an eight foot high image (above) of Yogi Bhajan controlling the tantric shakti "energy" adorn the 3HO Gurdwara in Espanola? You can see the menacing image of Yogi Bhajan overshadowing the Sangat on the right side of the entire Espanola Gurdwara in the photo above.

Idolatry is forbidden in sikhism....why does a golden statue of a yogi adorn the entranceway to the 3HO Gurdwara in espanola. This is a hindu practise.

Yogi Bhajan's students are intstructed to meditate on Yogi Bhajan's picture everyday which you can see displayed in the 3HO Espanola Gurdwara in these photos.


In a painting at the New Mexico 3HO Gurdwara(above)you can see the sacrilegious misrepresentation of our sacred Khalsa symbol "Khanda" with two swords around it. You may also observe in this painting how Yogi Bhajan is depicted on an equal level with Guru Ram Daas(the 4th Sikh Guru): Dr. Trilochan Singh recounts this observation in 1977 when he writes, "The other picture was the Khalsa symbol Khanda with two swords around it. The Khanda (double-edged sword) within this symbol was replaced by a picture of an American woman with Sari-like robes. The woman is called Adi Shakti. I saw this published in the Beads of Truth in London and have already commented on it in my book, The Turban and the Sword of the Sikhs. I told Shakti Parwha that this is the most sacrilegious misrepresentation of our sacred symbol. As usual she dismissed my opinion as unimportant."

The sikh code of conduct says food offerings to the GURU are forbidden, but there is a 'testimony' page over at sikhnet.com, a 3HO run site loaded with volumes of Yogi Bhajan nonsense talks. Yogi Bhajan instructs 3Hoer's to prepare meals as offerings at the gurdwara and calls this "a dish for a wish". This is nothing more than the Hindu practice of puja. The testimony states "a dish for a wish".
Please read an Excerpt below taken from

"Sikhism and Tantric Yoga"
by Dr. Trilochan Singh (Link to entire book)

"Yogi Bhajan is using the sacred Sikh mantras and the sacred name of Guru Ram Das as a mantle for his Tantric Sex Yoga which will inevitably lead to mental and physical debauchery of those who take his brand of Sikhism contaminated by crazy sex-energizing asanas seriously."

Yogi Bhajan studied and taught at the Sivananda Ashram in Delhi. This, in addition to his first Kundalini Yoga teacher Sant Hazara Singh. In the mid-1960s, Harbhajan Singh took up a position as instructor at the Vishwayatan Ashram in New Delhi, under Dhirendra Brahmachari. This yoga centre was frequented by the Prime Minister, Jawaharlal Nehru, his daughter, Indira Gandhi, and diplomats and employees from a host of foreign embassies.

Here's an article on Sivananda's approach to Kundalini Yoga:

www.dlshq.org/download/kundalini.htm

These are all Hindu practices.

You can also read about the Gurdwara Reform Movement which stopped such practices in India and gave the Gurdwaras back to Gursikhs.

Gurdwara Reform Movement

A Rare Photo of Harimandir sahib in 1908 when it was under the control of the Pundits or mahants. Sadhus felt free to sit in meditation wearing only a dhoti.The Gurdwara Reform Movement (Gurdwara Sudhar Lehr) is the Legislation passed by the Punjab Legislative Council which marked the culmination of the struggle of the Sikh people from 1920-1925 to wrest control of their places of worship from the mahants or priests into whose hands they had passed during the eighteenth century when the Khalsa were driven from their homes to seek safety in remote hills and deserts.

When they later established their sway in Punjab, the Sikhs rebuilt their shrines endowing them with large jagirs and estates. The management, however, remained with the priests, belonging mainly to the Udasi sect, who, after the advent of the British in 1849, began to consider the shrines and lands attached to them as their personal properties and to appropriating the income accruing from them to their private use. Some of them alienated or sold Gurudwara properties at will. They had introduced ceremonies which were anathema to orthodox Sikhs. Besides, there were complaints of immorality and even criminal behavior lodged against the worst of them. All these factors gave rise to what is known as the Gurudwara Reform movement during which the Sikhs peaceful protests were met with violence and death and ended with them courting arrest on a large scale to gain the world's attention. Before it was all over many would fall as martyrs with some being literally blown apart while they were strapped to cannaon barrels.

‘During the Gurdwara Reform Movement, the Sikh leaders started a publication that was named Akali. From this paper and its policy the leaders began to be called Akalis, in view of which they formed the present Akali party. These Nihang Akalis should not be confused with the members of the Akali party.’ The Turban And The Sword’' , by Dr. Trilochan Singh. (Page 402)

I found this post at SikhSangat.com It exposes the most shocking relationship Yogi Bhajan had with Jagjit Naamdhari who is considered by his disciples as the 11th Sikh Guru. The Naamdhari Sikhs keep the Siri Guru Granth in a closet while they bow to Jagjit and refer to him as "SatGuru Ji" as you can see in the photos below.

The 'Namdhari' cult has been excommunicated from the Khalsa Panth. See for yourself the pictures of Yogi Bhajan depicting his close relationship with Jagjit Naamdhari.

"However their are several instances which I find questionable about Yogi Bhajan. One includes the relationship they had with Jagjit Naamdhari (http://satguruji.blogspot.com/), and the other about an occurance that occured in the late 70's between Yogi and AKJ, where Yogi criticized Jatha for trying to "steal" members."

Yogi Bhajan wore huge gemstones for their so called “yogic energy and power". Yogi Bhajan adorned himself with these yogic rings and precious gems for different days of the week. Yogi Bhajan covered up the fact that these days are represented by different Hindu deities and the practice of wearing these yogic rings is really only the Hindu idea of pacifying the various gods and goddesses. Not only this, Yogi Bhajan used astrology and numerology in choosing these yogic rings. Yogi Bhajan believed the gemstones had "energy affects" and influenced our destiny, thinking and actions.

Yogi Bhajan shown here on Sikhnet wearing a yogic ring for power

Around the year 2000, Yogi Bhajan tried to personally sell me a yogic ring for several thousand dollars. We were at Hari Jiwan Singh's house in Espanola where HJ keeps a vast collection of gems worth millions of dollars. Yogi Bhajan told me. "You're naked." And he stated I needed a ring with a particular stone to protect me.

Yogi Bhajan’s wearing and promoting yogic rings is yet another Hindu practice camouflaged in the sheep’s clothing of "Aquarian or New Age spiritual thinking”. These things should not be practiced by Sikhs of the Guru. As Sikhs we should rely on the Guru alone for strength as Guru Arjan so beautifully states:

I have learnt the technique of true Yoga from the divine Guru. The True Guru has revealed this technique with the Light of the divine Word. Within my body He has revealed the Light that pervades all the regions of the earth. To this Light within me I bow and salute every moment. The initiation of the Guru are my Yogic rings and I fix my mind steadfastly on the One Absolute God.i,

A. G. Guru Arjan, Gaudi, p 208

The following is taken from "Sikhism and Tantric Yoga" by Dr. Trilochan Singh.

We quote Yogi Bhajan on Precious Stones and rings, which for him are his status symbol, and for possessing which he expends quite a lot of his energy and ingenuity. He says in Beads, Summer 1972, "Precious stones are not precious because the rich wear them and the poor do not. Rather, they are precious because when cut in the proper way they concentrate sun energy and can transmit to the individual through the skin. Hence most rings are worn on the ring finger. The quality of energy channeled by each stone differs and so does its effect on the individual. Stones also correspond to the planets and serve in mediating the scattered energy which comes from retrograding planets."
Yogi Bhajan has given the following comments on stones.
Ruby (Sun) concentrates the heart of the sun's rays.
Moonstone and Pearls (Moon) help balance out too much sun energy. They are commonly worn by Libra.
Diamond (Venus and practically everything) can concentrate miles of sun rays into one beam. Recently in Los Angeles someone was robbed of 100,000 worth of jewel within 72 hours.
Emerald (Mercury) has wonderful effect on the brain and is a cooling stone. Good luck for everyone.
Coral (Mars) is for balancing positive and negative forces.
Topaz (Jupiter) is a good luck stone.
Blue Sapphire (Saturn) can give so much energy to a person that he becomes negative. Those who are interested in details can read the Journal Beads, Summer 1972, p. 16. I do not know what is the opinion of the Jewelers on these statements but from the point of Sikhism these notions are worthless absurdities.
Yogi Bhajan does not wear the earrings of the Nath Panthi Yogis, but he wears precious gold rings (sometimes two and sometimes three) heavily studded with jewels, and cannot help displaying them ostentatiously, probably as a symbol of wealth acquired through the techniques of Tantric Yoga, which he sacrilegiously identifies with the techniques of Sikh mysticism. Bhai Gurdas, however, makes it clear to all Sikhs of all ages that Yoga asanas and yoga techniques are absolutely useless and unnecessary for Sikh meditations and the spiritual path of Sikhism:
jog jugat gursikh gurs am jhay a
The Guru has himself explained to the Sikhs the technique of true Yoga, and it is this: A Sikh must live in such a moral and spiritual poise that while hoping and waiting he ceases to aspire or crave for low ambitions and remains unconcerned and detached. He should eat little and drink little. He should speak little and never waste time in nonsensical discussion. He should sleep little at night and keep away from the snare of wealth. He should never crave avariciously after wealth and property.
Bhai Gurdas, Var 20 / 15

We still have very eminent scholars and saints who practice and live according to the Essentials of the Sikh Path with utter humility and devotion. They do not wear long robes. They do not wear gold and diamond rings. They do not contaminate Sikh doctrines and practices with practices of creeds and cults which are repulsive to Sikhism and strictly prohibited. There are piles and piles of correct interpretations of the Sacred Writings of the Sikhs written first by the great contemporaries of the Gurus like Bhai Gurdas, Bhai Mani Singh, Bhai Nand Lai, and our own contemporaries like Bhai Sahib Randhir Singh and Bhai Vir Singh. They not only interpreted it but lived it and suffered for it like living martyrs, never seeking anything but the Grace of God and the Gurus as a reward.
See an excerpt from a meditation taught by Yogi Bhajan listed on one of his student's websites promoting yogic gems at "YogaGems.com".

"Each finger represents a planet, whose energies we imbue with grace within ourselves and through our projection:

The little finger is Mercury, enhancing communication.

The ring finger represents the sun, empowering our physical bodies with healing and grace of motion.

The middle finger stands for Saturn. We strengthen virtues of patience and self-discipline.

The index finger is for Jupiter. We enshrine the light of wisdom within us.

The thumb represents the earth, ego, “dragons head and dragons tail.” We bring grace to the ego, so it supports our spirit.

I brought this realization of grace through the beautiful Light that had descended with me, wherein I experienced each finger’s cosmic connection—to the planet Mercury, the shining Sun, ringed Saturn, luminous Jupiter, and lastly, Earth—wherein dragons symbolize the spiraling DNA of creation, all these energies equally a part of my soul."

See these links by Yogi Bhajan's students promoting "Power necklaces".

Please read an Excerpt below taken from

"Sikhism and Tantric Yoga"
by Dr. Trilochan Singh (Link to entire book)

"Yogi Bhajan is using the sacred Sikh mantras and the sacred name of Guru Ram Das as a mantle for his Tantric Sex Yoga which will inevitably lead to mental and physical debauchery of those who take his brand of Sikhism contaminated by crazy sex-energizing asanas seriously."

The Register-Guard
http://www.registerguard.com/
Yogi’s legacy in question |
Former followers say he abused his position for power, money and sexBy Sherri Buri McDonald

The Register-Guard

Posted to Web: Sunday, May 9, 2010 12:14AM
Appeared in print: Sunday, May 9, 2010, page A8

A slow, painful awakening led Premka Kaur Khalsa, a top secretary in Yogi Bhajan’s Sikh organization for almost 20 years, to leave the religious group in 1984, she said.

Premka Khalsa, 66, said she could no longer participate because of the inconsistencies she said she had witnessed between the yogi’s behavior and his teachings — the deception and abuse of power.

In 1986, she sued Yogi Bhajan and his Sikh organizations,