Bibiji Inderjit Kaur Puri files lawsuit against Yogi Bhajan trustees & secretaries Shakti Parwha Kaur Khalsa & Ek Ong Kar Kaur Khalsa
The Yogi Bhajan Trustees sued Bibiji saying she had received her community property from her marriage with Yogi Bhajan but the trustees lost.
Now Bibiji is going to try to get the full 100% of the Trust so that she owns all the trademarks like Yogi Tea.
RFC Case Number:T-B11-9503Y
Court Case Number: 2:11-cv-09503-GW-SH
File Date: Tuesday, November 15, 2011
Plaintiff: Bibiji Inderjit Kaur Puri
Plaintiff Counsel: Surjit P. Soni, Leo E. Lundberg Jr., Michael D. Richardson of The Soni Law Firm
Defendant: Yogi Bhajan Administrative Trust
Shakti Parwha Kaur Khalsa
Ek Ong Kar Kaur Khalsa
Golden Temple of Oregon LLC
Does 1-10
Cause: 15:1051 Trademark Infringement
Court: California Central District Court
Judge: Judge George H. Wu
Referred To: Magistrate Judge Stephen J. Hillman
Date # Docket Text
11/15/2011 4 NOTICE TO PARTIES OF ADR PROGRAM filed. (et) (Entered: 11/17/2011)
11/15/2011 3 NOTICE TO COUNSEL RE: Copyright, Patent and Trademark Reporting Requirements. Counsel shall file the appropriate AO-120 and/or AO-121 form with the Clerk within 10 days. (Attachments: # 1 Form AO-120) (et) (Entered: 11/17/2011)
11/15/2011 2 CERTIFICATION AND NOTICE of Interested Parties filed by Plaintiff Bibiji Inderjit Kaur Puri. (et) (Entered: 11/17/2011)
11/15/2011 1 COMPLAINT against Defendants Does 1 through 10, Golden Temple of Oregon LLC, Ek Ong Kar Kaur Khalsa, Shakti Parwha Kaur Khalsa, Yogi Bhajan Administrative Trust. Case assigned to Judge George H Wu for all further proceedings. Discovery referred to Magistrate Judge Stephen J. Hillman.(Filing fee $ 350 Paid.) Jury Demanded., filed by Plaintiff Bibiji Inderjit Kaur Puri. (et) (Entered: 11/17/2011)
11/15/2011 21 DAY Summons Issued re Complaint - (Discovery) 1 as to Defendants Golden Temple of Oregon LLC, Ek Ong Kar Kaur Khalsa, Shakti Parwha Kaur Khalsa, Yogi Bhajan Administrative Trust. (et) (Entered: 11/17/2011)
Litigations Increase: Yogi Bhajan’s Wife vs. His Secretaries
The Fight For Yogi Bhajan’s Empire
By Kamalla Rose Kaur, Special to Sikh News Network
Posted: Friday, November 11, 2011 | 11:11 pm
Peraim Kaur Khalsa (left) and Sorpurkh Kaur Khalsa (right) were among Yogi Bhajan's lont-time personal staff of 15 single women, and part of Unto Infinity, the board of directors that controls his dharma and all of his for-profit and non-profit businesses. After his death in 2004, both shed their white turbans and kurtas, and cut their hair.
Photo Source: Courtroom View Network
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Inderjit Kaur Puri, widow of Yogi Harbhajan Singh Khalsa, stands to win 100 percent of the couple’s living trust, without having to split any of it with her husband’s Caucasian female assistants.
The 15 single women that served her husband, also known as Yogi Bhajan, were his personal staff, his closest administrative assistants.
Peraim Kaur, one of his personal staff members, in her testimony for another lawsuit in Oregon described how she worked long hours for little pay. She told the court she had no vacations and was on call 24 hours a day, seven days a week. It also is common knowledge that his personal staff was discouraged from having outside relationships.
According to 3HOhistory.com, Yogi Bhajan immigrated to Canada in 1968 and settled in Los Angeles to teach Kundalini and White Tantric yogas to the hippie counterculture of California and New Mexico. His family soon followed. “…(The couple then) created a new culture of Sikhi as founded by Guru Nanak, the first Guru of the Sikhs,” the Web site says.
Although the community kept the outward appearance of Sikhs, the bana of beard and dastaar, and now calls itself ‘Sikh’ Dharma International, many of its practices - such as faith-based yoga, idol worship, gem magic, astrology, tarot reading, tantric numerology, and following Yogi Bhajan’s rehit, also known as his “technologies” - contradict the fundamental teachings of the Sikh faith.
As Yogi Bhajan’s new religious community grew, so did his fortunes. His businesses and other assets are together worth hundreds of millions of dollars, according to published reports.
In 1986, Yogi Bhajan and his wife, popularly known as Bibiji, formed a living trust. It was amended in February 2004, about eight months before the yogi’s death, so that part of his assets would go to his long-time personal assistants.
After he died in October 2004, Bibiji claimed that much of her inheritance was taken away from her and her family.
She disputed the distribution of her husband’s assets to his assistants.
In May 2005, Bibiji’s lawyers sent a letter to the assistants that “…it appears Yogiji made charitable contributions totaling $3,182183 between 1996 and 2004, alone, without Inderjit’s knowledge and consent.”
And in January 2006, the assistants received another letter that “…in excess of $3,784,863 are either missing or unaccounted for or were dissipated from Inderjit’s share of the joint estate, without her knowledge or approval.”
This led the yogi’s personal assistants to begin legal proceedings against his wife.
In October 2007, the administrative trustees of that part of Yogi Bhajan’s trust - Sopurkh Kaur Khalsa, Shakti Parwha Kaur Khalsa and Ek Ong Kar Kaur Khalsa – representing 15 beneficiaries, including themselves, filed a lawsuit, Khalsa vs. Puri, in the New Mexico District Court in Santa Fe.
None of the trustees are related to each other. Khalsa is the surname Yogi Bhajan gave to all his followers.
The Khalsas’ lawyer, J. Katherine Girard, did not return SikhNN requests for comment. But according to their complaint, they claimed that Bibiji had received all assets of the trust that belonged to her, including her share of the community’s property, retirement accounts, life insurance proceeds and some real estate in New Delhi. And they were given the responsibility to create a company that would distribute the remaining assets. But Bibiji’s disputes have put a hold on those assets.
The question became: “How much of the trust assets was available go into the LLC (company),” said Surjit P. Soni, Bibiji’s lawyer and nephew. The money was to provide estate income for the personal assistants for the rest of their lives, and then go to a charitable foundation upon their passing, he said.
Bibiji filed a counter complaint in April 2008, Inderjit Kaur Puri vs. The Estate of Yogi Bhajan, claiming that she was “excluded from decisions concerning the assets of the community and was required to sign documents that she was not allowed to read or maintain copies, after signature.”
“The issue comes about that Yogi Bhajan made a number of discretions without her (Bibiji),” Soni said.
In addition, when Yogi Bhajan suffered some significant physical and mental impairments in 2004, “assistants to Yogi Bhajan signed his name to documents,” the counter complaint says. One of those documents, dated July 26, 2004, was allegedly Yogi Bhajan’s amendment to the living trust. It provides for “significant distributions to Shakti Parwha and Sopurkh Kaur, and friends or relatives to these two successor co-trustees.”
Bibiji is asking for the removal of all the trustees.
In February 2009, Judge Steve Herrera ruled against the trustees’ original lawsuit. A trial date has not been set for Bibiji’s counter lawsuit.
When it is resolved, “100 percent of what remains could go to Bibiji,” Soni said. They have spent their inheritance in initiating and fighting court cases, he added. “They have no money left.”
“The situation remaining (now) is 50 percent of the intellectual property.”
In a separate lawsuit that she won on July 29, Bibiji became the owner of the ‘Yogi’ and ‘Yogi Tea’ trademarks.
According to the trust, royalties from the trademarks were to be split, with 50 percent going to his wife and the other 50 percent going to his personal assistants.
In Bibiji Inderjit Kaur Puri vs. Golden Temple of Oregon, Bibiji sued the food company in February 2010 after it stopped paying royalties to both Bibiji and the assistants. An arbitration panel concluded this summer that upon the yogi’s death, the trademark ownership rights passed to his heirs, Bibiji and their adult children: Ranbir Singh Bhai, Kamaljit Kaur Kohli and Kulbir Singh Puri.
The estimated value of the royalties from January 1, 2009 through December 31, 2010 is more than $1.6 million, according to court records. Bibiji will receive half of that value, in accordance with the trust. The other half will be decided by the verdict in Bibiji’s counter lawsuit.
As a result of her winning the Golden Temple lawsuit, Bibiji also assumed ownership of the ‘Golden Temple’ and ‘Peace’ brand names. These and the other trademarks were sold to Hearthside Foods of Illinois in 2010 when Golden Temple sold its cereal division.
Hearthside filed its own lawsuit against Bibiji on Oct. 15, defending its rights to all the brands.
It may be a long time before all the lawsuits are settled, and Yogi Bhajan’s assistants see any of their royalties.
“Yogi Bhajan provided for his assistants, a gift of life-income coming from the trademarks,” Soni told SikhNN. “It was not (enough to) kick back and to live off (but they are) entitled to receive income of whatever share.”
Are these Yogi Bhajan 3HOers practicing a new religion called Bhajanism?
What they're doing clearly is not part of Sikhism!
Are we seeing The Church of Bhajanism on Wall Street?
What they're doing clearly is against Sikhism!
Is Occupy Yoga just another gimmick from Yogi Bhajan's cult to sell Kundalini Yoga and fill 3HOers pockets with cash?
What they're doing clearly is not part of Sikh Reht!
Are these Yogi Bhajan Kundalini Yoga followers doing some kind of Wall Street Yogi Bhajan Puja? What they're doing clearly is un Sikh like!
Occupy Yoga NY says: "The golden light shines directly on Harinam for a moment during the meditations" Hari Nam Singh Khalsa, shown in the pic above at the occupy yoga event in NY, is a long time Yogi Bhajan follower who wears flowing robes and teaches Kundalini Yoga.
Does SikhNet secretly support this Un Sikh like Yogi Bhajan Occupy Yoga cult? Gurujot Singh Khalsa , SikhNet Creative Director, brags about his participation in and promotes the Occupy Yoga event in Santa Fe New Mexico on facebook, Gurujot says "i'm in this video! i finally made it to the big screen. check out sec. 42"
The Hypocrite With Holy Robes
Like an actor playing many roles,
The hypocrite is here a yogi,
There he is a vairagi, recluse
Here he displays his hermit's robes,
There he sits in false meditations,
Pretending to live by vital breath;
Sometimes he bursts into a Song of praise.
At heart he is intoxicated with greed.
There he pretends to be a celibate.
Here he boasts of performing impossible feats.
In many places he exploits and misleads people
As a holy man carrying a staff;
Victim of avarice and low desires,
He dances the dance of a hypocrite.
How can anyone attain the spiritual realm,
Without divine knowledge and enlightenment.
Guru Gobind Singh, Akal Ustat 33
An Anglican priest had this to say yesterday about the decision to remove the Occupy London Stock Exchange campers from the grounds of St. Paul's Cathedral:
"This is an unreached group found on the festival circuit such as Glastonbury, who believe the world can be changed, and things need to be done to sort out its problems. They are socially concerned and probably have little or no contact with the church in their lives save perhaps a relative's funeral or wedding if that, and perhaps some folk memory passed down from parent or grandparent. Any contact with religion or faith may be some friend who waves crystals about and talks about angels and fung shui. They seemed to be genuinely awed by the contact with our church they had..."
Are we seeing The Church of Bhajanism on Wall Street?
In the latter part of 1968, defendant Bhajan entered the United States from Canada. Upon information and belief, it was his intent at that time to accumulate wealth and acquire power and influence by posing as a Yoga master and religious leader, and attracting donations of money, property and labor from those he could induce to follow him.
The method by which Bhajan induced others to follow him was to pose as a Yoga master and teacher, and then covertly subject yoga students to a process of mental and emotional conditioning in which their personalities are disrupted and ultimately destroyed, and then are supplanted with a reformed personality (reformed in this context having its most literal meaning of making over or forming again). This reformed personality is, by design, intellectually, emotionally and ideologically committed exclusively to Bhajan and the service of Bhajan. Once a follower is in this condition, he or she becomes part of Bhajan's cult following, and is invariably exploited by Bhajan for whatever Bhajan can get out of the, follower, be that money, property, sex, labor, administrative or business skill or assistance, or social or political contacts, prestige or credibility. This process is, by design, carried out without the knowledge on understanding of the inductee, and was carried out upon the plaintiff in this case.
In order to facilitate the expansion, operation and maintenance of his cult, Bhajan has created and operated a number of corporations and associations, including but not limited to the corporate defendants named in this case. These corporations and associations are used, inter alia, as devices through which he has intentionally misrepresented his personal history and background, his education, training, abilities, goals and objectives, as well as the nature, objectives, history and purposes of the various corporations and other associations. This misrepresentation is necessary in order for Bhajan to attract new followers, maintain the loyalty of the followers he already has, obtain the money, property, sex, labor and other assistance he extracts from his followers, as well as to conceal the true nature, objectives and operations of his organization from those outside the organization.
In 1973 Bhajan caused the incorporation of the defendant Sikh Dharma Brotherhood Corporation to occur. This corporation was organized for the ostensible purpose of teaching the principles of the Sikh Dharma, or way of life, in the Western Hemisphere. In truth and in fact, defendant Sikh Dharma Brotherhood Corporation was and is used as a vehicle through which Bhajan operates his cult. The Sikh Dharma Brotherhood corporation was and is totally controlled in every respect by Bhajan directly, and is used in every respect for Bhajan's own, personal benefit. The Sikh Dharma Brotherhood Corporation was, and always has been, so dominated and controlled by Bhajan that it neither had nor has any independent personality or existence of its own.
At the time of the incorporation of the Sikh Dharma Brotherhood corporation, and at all times material to this Complaint, defendant Bhajan was an officer and Director the Sikh Dharma Brotherhood Corporation, bearing the title Sin Singh Sahib.16. In 1975, Bhajan caused the incorporation of defendant Sin Singh Sahib of the Sikh Dharma Brotherhood as a corporation sole pursuant to the California Corporations Code Sl0,000, et. seq., for the ostensible purpose of managing the affairs, property and temporalities of the Sikh Dharma Brotherhood. In truth and in fact the corporation sole was and is used as a vehicle through which Bhajan shelters personal property and wealth from state and federal taxation and his lawful creditors. The corporation sole is totally controlled in every respect by Bhajan directly, and is used in every respect for his own, personal benefit. The corporation sole was, and always has been, so dominated and controlled by Bhajan's personal interests that it has no independent personality or existence of its own.
Bhajan is and has always been the only officer or Director of the corporation sole. The corporation sole has no shareholders.
All of the acts of any of the defendants described in this Complaint were carried out using the resources, facilities, and personnel of the corporate defendants, with the full knowledge and approval of all corporate officers and directors, as part of and pursuant to an established and ongoing corporate policy of carrying out the commands and directives of Bhajan, no matter what those demands and directive may be. Each of the corporate defendants is associated in fact with each of the other corporate defendants, under the common control of Bhajan, and with the common purpose and objective of carrying out Bhajan's wishes, including but not limited to the tortious conduct set forth below.
Gurmukh Kaur Khalsa is an embarrassment to the Khalsa panth. Gurmukh has been photographed doing Hinduhoma fire pujas and doesn't even wear a Sikh kara. Even in the pic above which SikhNet so blatently publishes shows Gurmukh Kaur doing homage to the sun in Rishikesh on the river Ganga where you can see a Hindu temple in the backgroud of the pic. How can Sikhnet support this anti Sikh woman?
http://gurmukhyoga.com/forum/index.php?id=307
I pray Gurmukh Kaur will visit the small Gurdwara on the banks of the Ganges at Haridwar, called Gian Gothdri, which marks Guru Nanak's visit there.
When Guru Nanak saw people doing puja to the sun, as is Gurmukh Kaur in this picture, he asked what they were doing. "We are giving water to our thirsty forefathers who live on the sun", they said. So, he also waded into the river and started doing likewise but facing in the opposite direction. Everybody laughed at him and said, "Don't you even know which way the sun is?" He replied, "I've been away from my farm in the Punjab for quite some time and my fields are probably parched, so I thought I should take this opportunity to water them (in the west)". They all laughed some more and said, "Silly fool, Punjab is hundreds of miles away and this water is just falling a foot away right in front of you." Guru Nanak replied, " Oh, but I thought the sun was much further away?" A few probably understood what Guru Nanak was getting at, and stopped doing that futile nonsense, but most, like Gurmukh Kaur, carried on still blissfully ignorant.
"Jab lag Khalsa rahe niara. tab lag tej dio mai sara.
jab eh gahe bipran ki reet. mai na karo in ki parteet".
"So long as Khalsa retains his distinct identity, I will give him my entire radiance and strength. But if he should take on a non-Sikh way of life, then I shall have no confidence in him and withdraw my support and protection". Guru Gobind Singh Ji
EVERY Sikh is representative of the Guru and the Khalsa Panth, especially one who is in the public eye. If they behave in a way that breaches SRM (Sikh Rehit Maryada) the whole Khalsa suffers.
Let us look at Gurmukh Kaur Khalsa's name, the one whom SikhNet & 3HO so blithely dismiss as "a popular Yogini". Her first name is Gurmukh. Forget the nonsensical Yogi Bhajan translation; Gurmukh is a very powerful word from Gurbani, meaning that person whose face is forever turned towards the Guru. And that means Guru Nanak and his successors, not some Hindu Swami the demigod Shiva or the Mother Ganga river. Sometimes in Gurbani, Gurmukh refers to Guru Sahib himself.
How can a Gurmukh be doing Hindu puja?
Second name is Kaur, meaning a princess of the khalsa. The last name is Khalsa. Anyone who calls themselves Khalsa MUST live as a reflection of Guru Gobind Singh ji and his rehit. Otherwise they should call themselves something else.
She can do as much Hindu puja as she likes but she should spare the Khalsa the embarrassment of having to see it plastered all over the internet. It is absolutely against SRM and is very insulting to the Khalsa and indeed to all Sikhs, especially those whose relatives were slaughtered and raped by Hindus in 1984.
I don't know why she doesn't change her name to Shiva Dasi Devi; that would be more in keeping with her practices.
This is a response to a 3HOers comment in the Sikhism discussion group on facebook. Sarib Khalsa says: "Hey, what do you care how someone else wants to live their life? Her life is her life, not yours, you horses ass. And since when are "Singh" and "Kaur" not part of "Hindu" tradition? Where do you think they came from?
Whether you like it or not there is a huge cultural overlap with many aspects of "Hindu" culture and traditions. We used to not be separated or threatened by this. Overlaps existed without negating Sikh ideals or philosophy. British political interests wanted a wide, dark line demarcating the two. They wanted a loyal, neutered, anglicized, even christianized Sikhism, separate from and not aligned with the interests of "Hindus." They mostly got that. There are political interests today that want to interfere in similar ways, they come down from the same intelligence service lineage, those are the guys paying you.
And in case you didn't know, there ARE writings of "Hindu" saints in Guru Granth Sahib. Go bang your head against another wall."
Gursant Singh's reply: What is most shocking to me is your total lack of understanding or even caring about the sensibilities of most Sikhs from Punjab. While it is true that, in India, Sikhs and Hindus live side by side, amicably and peaceably, most Sikhs that I know are all too well aware of how the Central (Hindu) government has treated the Sikhs, especially those in the Punjab, in a terrible fashion ever since Indian independence.
If you need to know more, read the article here.
Two of my favorite Sikh writers teamed up together to write this article:
http://www.sikhnn.com/views/august-15-india%E2%80%99s-shackles-old-and-new?page=2
August 15: India’s Shackles, Old and New
It is becoming more and more obvious that 3HO (whoever that actually is) has consciously or unconsciously decided to position itself as part Sikh and part Hindu. It seems to me that they just flat out don't understand just how this will wound taditional Sikh sentiments as the Punjabis find out that Yogi Bhajan's 3HO are doing this. Maybe they just don't care.
I would be curious to find out who is feeding you this stuff about it all being the fault of the British that the Sikhs and Hindus are separate. I feel sure that you don't have that knowledge by your own research; it's clearly being spoon fed to you.
I don't think I need to reiterate about SRM and the teachings of the Guru Sahiban, I have posted all that here so many times already.
I have to say that I feel saddened by your childish arrogance and by the path that the Bhajanistas have chosen. As some are always posting here, they certainly have a right to worship in whatever way they want. But this creeping Hinduism is an insult to all those who died and suffered to preserve the separate identity of Sikhi that was given by Guru Nanak and solidified by Guru Gobind Singh.
Bulletin from the cause: Call to Truth and Authentic Sikhism
Go to Cause:
http://www.causes.com/causes/518356-call-to-truth-and-authentic-sikhism
Posted By: Gursant Singh
To: Members in Call to Truth and Authentic Sikhism
Hindu Homa (fire puja) ceremony performed by 3HOer Gurmukh Kaur Khalsa in Rishikesh! Stop these enemies of Sikhism! Write Sikhnet and Gurumustak Singh(Mr. Sikhnet) and insist they write an article denouncing these fake Sikh idol worshipers.
http://www.facebook.com/sikhnet
http://www.facebook.com/mrsikhnet
For Yogi Bhajan and now his students to indulge in Hindu practices, such as having a Homa (fire puja) ceremony in front of the Siri Guru Granth Sahib, to visit astrologers – as he did on a regular basis, to give people Sikh names through numerology rather than consult SGGS – I could go on and on – is totally hypocritical. His disciples are now following in his footsteps.
http://www.facebook.com/album.php?id=169369606419559&aid=42382
The 3HO people may do whatever Hindu practices they like; there is no law against it but hey should not claim to be Khalsa or use Khalsa names, Singh and Kaur. For them to use the name Khalsa, when the overwhelming majority of them neither recites panj bani nor wear panj kaka, is hypocritical in the extreme. Of course this is really Yogi Bhajan’s fault for a really stupid decision to name all his students Singh/Kaur Khalsa, no matter what their level of commitment was to Sikhi. I believe this has deeply wounded the image of The Khalsa Panth in America.
Yogi Bhajan and now his 3HO sect are clearly against Sikhism. It is not as simple as saying “So what we do some yoga…” Guess what? These kundalini and tantric yoga practices are anti- Gurmat! Always were and always will be. It is not their fault that Yogi Bhajan led them astray. Dr. Trilochan Singh’s book which is critical of Yogi Bhajan in the light of Sikhism has even more relevance today than it did 35 years ago when it was written.
http://gurmukhyoga.com/forum/index.php?mode=page&id=1
"Jab lag Khalsa rahe niara. tab lag tej dio mai sara.
jab eh gahe bipran ki reet. mai na karo in ki parteet".
"So long as Khalsa retains his distinct identity, I will give him my entire radiance and strength. But if he should take on a non-Sikh way of life, then I shall have no confidence in him and withdraw my support and protection". Guru Gobind Singh Ji
EVERY Sikh is representative of the Guru and the Khalsa Panth, especially one who is in the public eye. If they behave in a way that breaches SRM (Sikh Rehit Maryada) the whole Khalsa suffers.
Let us look at Gurmukh Kaur Khalsa's name, the one whom 3HO so blithely dismiss as "a popular Yogini". Her first name is Gurmukh. Forget the nonsensical YB translation; Gurmukh is a very powerful word from Gurbani, meaning that person whose face is forever turned towards the Guru. And that means Guru Nanak and his successors, not some Hindu Swami or the demigod Shiva. Sometimes in Gurbani, Gurmukh refers to Guru Sahib himself.
How can a Gurmukh be doing Hindu puja?
Second name is Kaur, meaning a princess of the khalsa. The last name is Khalsa. Anyone who calls themselves Khalsa MUST live as a reflection of Guru Gobind Singh ji and his rehit. Otherwise they should call themselves something else.
She can do as much Hindu puja as she likes but she should spare the Khalsa the embarrassment of having to see it plastered all over the internet. It is absolutely against SRM and is very insulting to the Khalsa and indeed to all Sikhs, especially those whose relatives were slaughtered and raped by Hindus in 1984.
I don't know why she doesn't change her name to Shiva Dasi Devi; that would be more in keeping with her practices.
http://media.causes.com/1048229?s=cause
Bulletin from the cause: Call to Truth and Authentic Sikhism
Go to Cause:
http://www.causes.com/causes/518356-call-to-truth-and-authentic-sikhism
Posted By: Gursant Singh
To: Members in Call to Truth and Authentic Sikhism
Hindu Homa (fire puja) ceremony performed by 3HOer Gurmukh Kaur Khalsa in Rishikesh! Stop these enemies of Sikhism! Write Sikhnet and Gurumustak Singh(Mr. Sikhnet) and insist they write an article denouncing these fake Sikh idol worshipers.
http://www.facebook.com/sikhnet
http://www.facebook.com/mrsikhnet
For Yogi Bhajan and now his students to indulge in Hindu practices, such as having a Homa (fire puja) ceremony in front of the Siri Guru Granth Sahib, to visit astrologers – as he did on a regular basis, to give people Sikh names through numerology rather than consult SGGS – I could go on and on – is totally hypocritical. His disciples are now following in his footsteps.
http://www.facebook.com/album.php?id=169369606419559&aid=42382
The 3HO people may do whatever Hindu practices they like; there is no law against it but hey should not claim to be Khalsa or use Khalsa names, Singh and Kaur. For them to use the name Khalsa, when the overwhelming majority of them neither recites panj bani nor wear panj kaka, is hypocritical in the extreme. Of course this is really Yogi Bhajan’s fault for a really stupid decision to name all his students Singh/Kaur Khalsa, no matter what their level of commitment was to Sikhi. I believe this has deeply wounded the image of The Khalsa Panth in America.
Yogi Bhajan and now his 3HO sect are clearly against Sikhism. It is not as simple as saying “So what we do some yoga…” Guess what? These kundalini and tantric yoga practices are anti- Gurmat! Always were and always will be. It is not their fault that Yogi Bhajan led them astray. Dr. Trilochan Singh’s book which is critical of Yogi Bhajan in the light of Sikhism has even more relevance today than it did 35 years ago when it was written.
http://gurmukhyoga.com/forum/index.php?mode=page&id=1
Yogi Bhajan’s kundalini and tantric yoga set the stage for the anti-Gurmat activities of Gurmukh Kaur who clearly practices Hindu pujas and fire ceremonies in Rishikesh every year as shown in the attached pic. The Sikh Rahit Maryada strictly forbids the Hindu ritual of performing arti and havan. Chapter 4, Article V. Hindu rituals are against Gurmat. Participating in Hindu ceremonies is against Gurmat. Chanting Hindu mantras is against Gurmat. Putting pictures and murtian (statues) of Hindu Gods and Goddesses in Gurdwaras and on supposed Sikh websites is against Gurmat. Tantric practices are against Gurmat.
There are very powerful forces in India that want to see Sikhi subsumed back into Hinduism. They LOVE to see gora (3HO) Sikhs doing all this Hindu stuff. It helps make their case.
The Punjabis who find out about these things are HORRIFIED.
But Yogi Bhajan’s followers go blithely on doing their quasi Sikh/Hindu things without seeming to give a damn other than saying nonsense like: “You cannot blame 21st century Hindus for something that happened in the 18th century.” or “don’t be negative ji” or “we are all one”.
Well, we are all one on a spiritual level. But try saying that to the survivors of the Sikh massacres of 1984. The women who were raped. The wives who saw their husbands slaughtered. The children who were orphaned. See what they have to say in response. These massacres were done exclusively by Hindus and it was not the 18th century.
Here is the condemnation of Idol Worship by Guru Gobind Singh Ji (extracts from various passages):
ਕਾਹੂ ਲੈ ਪਾਹਨ ਪੂਜ ਧਰਯੋ ਸਿਰ ਕਾਹੂ ਲੈ ਲਿੰਗ ਗਰੇ ਲਟਕਾਇਓ ॥
Someone worships stone and places it on his head. Someone hangs the phallus (lingam) from his neck. .(pg.42)
ਕੋਉ ਬੁਤਾਨ ਕੋ ਪੂਜਤ ਹੈ ਪਸੁ ਕੋਉ ਮ੍ਰਿਤਾਨ ਕੋ ਪੂਜਨ ਧਾਇਓ ॥
Some fools worship idols and some go to worship the dead. (pg.42)
ਪਾਇ ਪਰੋ ਪਰਮੇਸਰ ਕੇ ਜੜ ਪਾਹਨ ਮੈਂ ਪਰਮੇਸਰ ਨਾਹੀ ॥੯੯॥
O fool! Fall at the feet of Lord-God, The Lord is not within the stone-idols.99.(pg.111)
ਤੇ ਭੀ ਬਸਿ ਮਮਤਾ ਹੁਇ ਗਏ ॥ਪਰਮੇਸਰ ਪਾਹਨ ਠਹਿਰਏ ॥੧੩॥
THEY were also overpowered by ‘mineness’ and exhibited the Lord in statues. 13. .(pg.134)
ਪਾਹਨ ਪੁਜੈ ਹੈ ਏਕ ਨ ਧਿਐ ਹੈ ਮਤ ਕੇ ਅਧਕ ਅਧੇਰਾ ॥ਅੰਮ੍ਰਿਤ ਕਹੁ ਤਜਿ ਹੈ ਬਿਖ ਕਹੁ ਭਜਿ ਹੈ ਸਾਝਹਿ ਕਹਹਿ ਸਵੈਰਾ ॥
Worshiping stones, they will not meditate on the One Lord; there will be the prevalence of darkness of many sects; leaving the ambrosia they will desire for poison, and they will name the evening time as early-morning; .(pg.1142) (eg hindus and christians)
ਤਾਸ ਕਿਉ ਨ ਪਛਾਨਹੀ ਜੋ ਹੋਹਿ ਹੈ ਅਬ ਹੈ ॥ਨਿਹਫਲ ਕਾਹੇ ਭਜਤ ਪਾਹਨ ਤੋਹਿ ਕਛੁ ਫਲਿ ਦੈ ॥
Why do you not pray to him, who will be there in the future and who is here in the present? You are worshipping stones uselessly; what will you gain by this worship? (pg. 1289)
ਅੱਛਤ ਧੂਪ ਦੀਪ ਅਰਪਤ ਹੈ ਪਾਹਨ ਕਛੂ ਨ ਖੈ ਹੈ ॥
Rice, incense and lamps are offered, but the stones do not eat anything. (pg.1349)
See more photos and discussion on facebook at:
http://www.facebook.com/album.php?aid=108156&id=1214270541&l=5a22781e63
“Amid the legal infighting following Yogi Bhajan’s death, critics are offering another portrait of the Sikh leader.”
3HO Sikhs are now fighting amongst themselves in a lawsuit over the millions of dollars in profits made from using the sacred Sikh religious symbols and scriptures for their own personal gain.3HO Sikhs, who follow Yogi Bhajan, funnel the money to support Yogi Bhajan's tantric cult church which 3HO Sikhs have deceptively camouflaged using names like "Sikh Dharma International", "3HO foundation", "Sikh Dharma Stewardship","SikhNet.com","Sikh Dharma Worldwide", "Unto Infinity Board","Khalsa Council" and "KRI(Kundalini Research Institute)". See "Sikhnet's" and "Sikh Dharma International's" slick new websites which were produced with the millions in ill-gained profits using the name of the Golden Temple, names and images of the Sikh Gurus, and sacred Sikh shabads for profit in commercial enterprises.
""Yogi's Legacy in Question"".[/link]
"New lawsuit hits Golden Temple with fraud!"
LETTERS IN THE EDITOR’S MAILBAG: Friday’s paper
Appeared in print: Friday, May 28, 2010
"Bhajan was a leader ‘by fluke’
Humility is the hallmark of a Sikh, and Bhajan had none of it. Guru Nanak, the founder of Sikhism, describes people such as Bhajan succinctly: “Those ... who have no virtues but are filled with egotistical pride.”
Hardev Singh Shergill President, Khalsa Tricentennial Foundation of North America Editor-in-chief, The Sikh Bulletin El Dorado Hills, Calif.
"Sikhism and Tantric Yoga"
by Dr. Trilochan Singh (Link to entire book)
"The book Sikhism And Tantric Yoga is available at: www.gurmukhyoga.com.This website which is operated by a genuine White Sikh is highly recommended. Gursant Singh was a member of the Yogi Bhajan Cult (3HO and the Sikhnet Gora Sikhs or White Sikhs) for over 30 years and has intimate knowledge about the inner workings of this cult which attempts to miscegnate Sikhism with Hindu idolatry. I downloaded the book from Gursant’s website and found it to be absolutely compelling. I read it in one compulsive and sustained draught. It is a study not only about cults in Sikhism but about the miscegenation of the Sikh Religion by Hinduism. It is a classic work rendered in beautiful English prose and it is patently the work of a profound intellectual scholar with a deep knowledge of Sikhism."
Quotation taken from: http://www.sikharchives.com/?p=5513&cpage=1#comment-2011
You may also view individual chapters to "Sikhism and Tantric Yoga" at these links:
Sikhism & Tantric Yoga A Critical Evaluation of Yogi Bhajan
http://www.gurmukhyoga.com/forum/index.php?id=192
Sikh Doctrines and Yogi Bhajan's Secret Science
http://www.gurmukhyoga.com/forum/index.php?id=193
Yogi Bhajan's Adi Shakti Shaktimans and Shaktis
http://www.gurmukhyoga.com/forum/index.php?id=194
Yogi Bhajan's Clap Trap Theories of Kundalini Yoga
http://www.gurmukhyoga.com/forum/index.php?id=195
Yogi Bhajan's Ego Maniac Utterances
http://www.gurmukhyoga.com/forum/index.php?id=205
Yogi Bhajan's Seven Years in America and His Tinkling Titles
http://www.gurmukhyoga.com/forum/index.php?id=206
Yogi Bhajan's Arrest and Release on Bail
http://www.gurmukhyoga.com/forum/index.php?id=207
Yogi Bhajan Becomes the Only Maha Tantric in the World
http://www.gurmukhyoga.com/forum/index.php?id=208
Sikh Leaders without Conscience
http://www.gurmukhyoga.com/forum/index.php?id=209
Call to Truth and Authentic Sikhism
http://www.gurmukhyoga.com/forum/index.php?id=210
Please read an Excerpt below taken from "Sikhism and Tantric Yoga"
The Name of Golden Temple and its Murals
"In England last year a firm advertised some blue jeans as Jesus Jeans. The whole religious world of England rose in one protest and stopped the manufacture of these jeans. The word Golden Temple has become an instrument of commercial affairs of Yogi Bhajan He has now even named shoe stores as Golden Temple. I was given a "Wha Guru Chew.""
"Yogi Bhajan is using the sacred Sikh mantras and the sacred name of Guru Ram Das as a mantle for his Tantric Sex Yoga which will inevitably lead to mental and physical debauchery of those who take his brand of Sikhism contaminated by crazy sex-energizing asanas seriously."
Read about the "war between 3HO Sikh's Unto Infinity Board and Yogi Bhajan's Sikh Dharma". Yogi Bhajan set up all these organizations and installed their leaders. Decide for yourself if the Tantric Sex Yoga which Yogi Bhajan taught inevitably leads to mental and physical debauchery.
Many of these 3HO profiteers have cut their hair and renounced Sikhi! See these pictures below of Kartar Khalsa CEO of Golden Temple Foods and chairman of Yogi Bhajan's "Unto Infinity Board" who has cut his hair and is no longer a Sikh.
(Is it any wonder that Kartar and Peraim, Controlling members of Yogi Bhajan's "Unto Infinity Board",are wearing circus masks in the above photo?)http://cirrus.mail-list.com/khalsa-council/Kartar-Peraim.2-10.jpg
See these articles in today's Eugene Register Guard which shows the greed surrounding this dispute:
"Money trail at heart of Sikhs’ legal battle."
Wha Guru being used sacriligiously for huge profits by 3HO Sikhs
"Five flavors and they're all nuts!"
"What did the magician say to the Wha Guru Chew? Open sesame."
Yogi Bhajan used the sacred name of the Golden Temple, names and images of the Sikh Gurus, and sacred Sikh shabads for commercial enterprises to make millions of dollars. Wha Guru is even used as the name of a candy bar by Golden Temple Foods!Links appearing on the internet advertise Golden Temple along with wine and alcohol such as in this Google search link: "Golden Temple Granola - Food & Wine - Compare Prices" Other internet links associate Golden Temple massage oil with sex and sensual massages as in this Google search: "Sensual Soothing... Golden Temple Soothing Touch Massage Oil."
See for yourself the pictures below of the Darbar Sahib(Golden Temple) in Amritsar and Guru Tegh Bahadar featured on yogi tea boxes:
3HO Sikhs are associating yogis, ashrams, tantric sex yoga rituals,drinking of wine and magicians of the occult with the Sikh Gurus and the Golden Temple See the Rare Photo (above) featuring the Harimandir sahib in 1908 when it was under the control of the Pundits or mahants. Sadhus and yogis felt free to sit wearing only a dhoti and no head coverings.The Gurdwara Reform Movement stopped such practices in India and gave the Gurdwaras back to Gursikhs.
Idolatry is forbidden in sikhism....why does an 8-foot high statue of the Hindu god Ganesh, adorn the entranceway to the Siri Singh Sahib (yogi bhajan) lane in espanola. This is the hindu god of "prosperity", as in the 3HO publication "prosperity pathways".Adi Shakti Chandi 3HO Tantric Deity worshipped by 3HO in songs and prayers(shown above). Read about Yogi Bhajan's Shaktiman and Shakti women.
Read these shocking fire pujas and occult numerology,(below), practiced and advertised in the latest newsletter published by 3HO Sikhs. These "kriyas" or pujas are complete rubbish,only adding to the destruction and dissolution of the Sikh faith and should not be practiced by Sikhs of the Guru. The object of these practices is to combine the Sikh faith with Hinduism; to defang, neuter and completely destroy Sikhi. The strategy is to introduce idolatry and a stratified priesthood into the Sikh Religion. Yogi Bhajan and his 3HO shakti cult followers are introducing idolatry and Hindu practices of pujas and tantra mantra into the Sikh religion. The Bhajan movement is attempting to shift Sikh worship from the commonwealth of Gurdwaras to private estates controlled by 3HO priests of Yogi Bhajan's Tantric sex cult church.
Idolatry is forbidden in Sikhism....why does a golden statue of a yogi adorn the entranceway to the 3HO Gurdwara in Espanola. This is a Hindu practise.
3-HO Sikhs demonstrate(in the photo above)their complete subservience to false worldly material power by exhibiting the Flag of God (The Nishaan Sahib) at an even level with the flag of the United States in front of the 3HO Gurdwara in New Mexico. The Nishaan Sahib, (The Respected Mark of God under the shadow of the Sikh Broadsword) should always fly higher than the flag of all the false materialists. The Flag of the Khalsa should occupy a place of exaltation above any government's flag that temporarily inhabits the material world.
Tantric Yoga asanas (above) taught by Yogi Bhajan
and practised in 3HO Gurdwaras
"Tantric doctrines involving sex-poses or physical contact poses are extremely repulsive to Sikhism. The Sikh Gurus repeatedly ask the Sikhs to shun Tantric practices because they are based on a mentally perverted outlook of life. The Sikh Gurus ask the Sikhs to shun the very presence and association of Shakti-Cult Tantrics." Dr. Trilochan Singh "Sikhism and Tantric Yoga"
See how Hindu gods and yogis are displayed in 3HO Gurdwaras, (see link in blue).
See this post which exposes the most shocking relationship Yogi Bhajan had with Jagjit Naamdhari who is considered by his disciples as the 11th Sikh Guru. The Naamdhari Sikhs keep the Siri Guru Granth in a closet while they bow to Jagjit and refer to him as "SatGuru Ji" as you can see in the photos at this link.
If you want to stop these degrading and sacriligious practices by Golden Temple Foods and Yogi Bhajan's cult followers; Post a letter of support on this website or write your local food stores and demand they stop selling Golden Temple Food's products. Some of the major stores which carry these products are Trader Joes, Whole Foods Market and Wild Oats but there are many many other stores who sell millions of dollars in Golden Temple Granola, Peace Cereal, Yogi Teas, massage oil and Wha Guru Chews.
Yogi Bhajan's sacrilegious teachings in the name of Sikhism are illustrated quite distinctly by pictures of Yogi Bhajan's portrait, hindu idols being displayed in and around 3-HO Gurdwaras and the practice of kundalini and sex energizing tantric yoga asanas inside 3-HO Gudwaras by Yogi Bhajan's students.
Idolatry is forbidden in Sikhism. Why does an eight foot high image (above) of Yogi Bhajan controlling the tantric shakti "energy" adorn the 3HO Gurdwara in Espanola? You can see the menacing image of Yogi Bhajan overshadowing the Sangat on the right side of the entire Espanola Gurdwara in the photo above.
Yogi Bhajan's students are intstructed to meditate on Yogi Bhajan's picture everyday which you can see displayed in the 3HO Espanola Gurdwara in these photos.
In a painting at the New Mexico 3HO Gurdwara(above)you can see the sacrilegious misrepresentation of our sacred Khalsa symbol "Khanda" with two swords around it. You may also observe in this painting how Yogi Bhajan is depicted on an equal level with Guru Ram Daas(the 4th Sikh Guru): Dr. Trilochan Singh recounts this observation in 1977 when he writes, "The other picture was the Khalsa symbol Khanda with two swords around it. The Khanda (double-edged sword) within this symbol was replaced by a picture of an American woman with Sari-like robes. The woman is called Adi Shakti. I saw this published in the Beads of Truth in London and have already commented on it in my book, The Turban and the Sword of the Sikhs. I told Shakti Parwha that this is the most sacrilegious misrepresentation of our sacred symbol. As usual she dismissed my opinion as unimportant."
The sikh code of conduct says food offerings to the GURU are forbidden, but there is a 'testimony' page over at sikhnet.com, a 3HO run site loaded with volumes of Yogi Bhajan nonsense talks. Yogi Bhajan instructs 3Hoer's to prepare meals as offerings at the gurdwara and calls this "a dish for a wish". This is nothing more than the Hindu practice of puja. The testimony states "a dish for a wish".
Please read an Excerpt below taken from
"Sikhism and Tantric Yoga"
by Dr. Trilochan Singh (Link to entire book)
"Yogi Bhajan is using the sacred Sikh mantras and the sacred name of Guru Ram Das as a mantle for his Tantric Sex Yoga which will inevitably lead to mental and physical debauchery of those who take his brand of Sikhism contaminated by crazy sex-energizing asanas seriously."
Yogi Bhajan studied and taught at the Sivananda Ashram in Delhi. This, in addition to his first Kundalini Yoga teacher Sant Hazara Singh. In the mid-1960s, Harbhajan Singh took up a position as instructor at the Vishwayatan Ashram in New Delhi, under Dhirendra Brahmachari. This yoga centre was frequented by the Prime Minister, Jawaharlal Nehru, his daughter, Indira Gandhi, and diplomats and employees from a host of foreign embassies.
Here's an article on Sivananda's approach to Kundalini Yoga:
www.dlshq.org/download/kundalini.htm
These are all Hindu practices.
You can also read about the Gurdwara Reform Movement which stopped such practices in India and gave the Gurdwaras back to Gursikhs.
Gurdwara Reform Movement
A Rare Photo of Harimandir sahib in 1908 when it was under the control of the Pundits or mahants. Sadhus felt free to sit in meditation wearing only a dhoti.The Gurdwara Reform Movement (Gurdwara Sudhar Lehr) is the Legislation passed by the Punjab Legislative Council which marked the culmination of the struggle of the Sikh people from 1920-1925 to wrest control of their places of worship from the mahants or priests into whose hands they had passed during the eighteenth century when the Khalsa were driven from their homes to seek safety in remote hills and deserts.
When they later established their sway in Punjab, the Sikhs rebuilt their shrines endowing them with large jagirs and estates. The management, however, remained with the priests, belonging mainly to the Udasi sect, who, after the advent of the British in 1849, began to consider the shrines and lands attached to them as their personal properties and to appropriating the income accruing from them to their private use. Some of them alienated or sold Gurudwara properties at will. They had introduced ceremonies which were anathema to orthodox Sikhs. Besides, there were complaints of immorality and even criminal behavior lodged against the worst of them. All these factors gave rise to what is known as the Gurudwara Reform movement during which the Sikhs peaceful protests were met with violence and death and ended with them courting arrest on a large scale to gain the world's attention. Before it was all over many would fall as martyrs with some being literally blown apart while they were strapped to cannaon barrels.
‘During the Gurdwara Reform Movement, the Sikh leaders started a publication that was named Akali. From this paper and its policy the leaders began to be called Akalis, in view of which they formed the present Akali party. These Nihang Akalis should not be confused with the members of the Akali party.’ The Turban And The Sword’' , by Dr. Trilochan Singh. (Page 402)
I found this post at SikhSangat.com It exposes the most shocking relationship Yogi Bhajan had with Jagjit Naamdhari who is considered by his disciples as the 11th Sikh Guru. The Naamdhari Sikhs keep the Siri Guru Granth in a closet while they bow to Jagjit and refer to him as "SatGuru Ji" as you can see in the photos below.
The 'Namdhari' cult has been excommunicated from the Khalsa Panth. See for yourself the pictures of Yogi Bhajan depicting his close relationship with Jagjit Naamdhari.
"However their are several instances which I find questionable about Yogi Bhajan. One includes the relationship they had with Jagjit Naamdhari (http://satguruji.blogspot.com/), and the other about an occurance that occured in the late 70's between Yogi and AKJ, where Yogi criticized Jatha for trying to "steal" members."
Yogi Bhajan wore huge gemstones for their so called “yogic energy and power". Yogi Bhajan adorned himself with these yogic rings and precious gems for different days of the week. Yogi Bhajan covered up the fact that these days are represented by different Hindu deities and the practice of wearing these yogic rings is really only the Hindu idea of pacifying the various gods and goddesses. Not only this, Yogi Bhajan used astrology and numerology in choosing these yogic rings. Yogi Bhajan believed the gemstones had "energy affects" and influenced our destiny, thinking and actions.
Yogi Bhajan shown here on Sikhnet wearing a yogic ring for power
Around the year 2000, Yogi Bhajan tried to personally sell me a yogic ring for several thousand dollars. We were at Hari Jiwan Singh's house in Espanola where HJ keeps a vast collection of gems worth millions of dollars. Yogi Bhajan told me. "You're naked." And he stated I needed a ring with a particular stone to protect me.
Yogi Bhajan’s wearing and promoting yogic rings is yet another Hindu practice camouflaged in the sheep’s clothing of "Aquarian or New Age spiritual thinking”. These things should not be practiced by Sikhs of the Guru. As Sikhs we should rely on the Guru alone for strength as Guru Arjan so beautifully states:
I have learnt the technique of true Yoga from the divine Guru. The True Guru has revealed this technique with the Light of the divine Word. Within my body He has revealed the Light that pervades all the regions of the earth. To this Light within me I bow and salute every moment. The initiation of the Guru are my Yogic rings and I fix my mind steadfastly on the One Absolute God.i,
A. G. Guru Arjan, Gaudi, p 208
The following is taken from "Sikhism and Tantric Yoga" by Dr. Trilochan Singh.
We quote Yogi Bhajan on Precious Stones and rings, which for him are his status symbol, and for possessing which he expends quite a lot of his energy and ingenuity. He says in Beads, Summer 1972, "Precious stones are not precious because the rich wear them and the poor do not. Rather, they are precious because when cut in the proper way they concentrate sun energy and can transmit to the individual through the skin. Hence most rings are worn on the ring finger. The quality of energy channeled by each stone differs and so does its effect on the individual. Stones also correspond to the planets and serve in mediating the scattered energy which comes from retrograding planets."
Yogi Bhajan has given the following comments on stones.
Ruby (Sun) concentrates the heart of the sun's rays.
Moonstone and Pearls (Moon) help balance out too much sun energy. They are commonly worn by Libra.
Diamond (Venus and practically everything) can concentrate miles of sun rays into one beam. Recently in Los Angeles someone was robbed of 100,000 worth of jewel within 72 hours.
Emerald (Mercury) has wonderful effect on the brain and is a cooling stone. Good luck for everyone.
Coral (Mars) is for balancing positive and negative forces.
Topaz (Jupiter) is a good luck stone.
Blue Sapphire (Saturn) can
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